December 2007 archive

Muse in the Morning

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Muse in the Morning

The muses are ancient.  The inspirations for our stories were said to be born from them.  Muses of song and dance, or poetry and prose, of comedy and tragedy, of the inward and the outward.  In one version they are Calliope, Euterpe and Terpsichore, Erato and Clio, Thalia and Melpomene, Polyhymnia and Urania.

It has also been traditional to name a tenth muse.  Plato declared Sappho to be the tenth muse, the muse of women poets.  Others have been suggested throughout the centuries.  I don’t have a name for one, but I do think there should be a muse for the graphical arts.  And maybe there should be many more.

Please join us inside to celebrate our various muses…

As Al Gore Always Says, Who Needs Trees and Spotted Owls?

A warmer planet is what we need most.  Then we won’t need heat in winter.

Al Gore didn’t say that?  Maybe it was somebody else.

I am not a fan of the Conservative Alternative (Al Gore’s own description of himself).  So far I have managed to avoid lynching by idolaters of a great movie maker but lousy scientist.  Just not taken with wingers but to each his own.

Economic Anthropology, Capitalism’s End, and an Ecological Solution

This is a literary essay examining the question: “Why do people do what they do?” in an economic context.  Its starting point is the three-fold explanation given in Wilk and Cliggett’s new text of economic anthropology, Economies and Cultures: people do what they do because 1) of economic self-interest, 2) for the sake of other people, or 3) with moral/ ethical motives in mind.  I use that framework as a starting point to examine what sort of economic motives would be best in light of the ecological crises of the present, and of the advanced state of capitalism and of “capitalist discipline” as it has shaped our society.

(crossposted at Big Orange)

14,000 in FEMA trailers on the Gulf. Finish The Job.

a l’orange aussi.

With federal relief money still bottlenecked in the system and 14,000 residents displaced by Katrina about to go through their third winter in FEMA trailers or tents, the housing charities of Mississippi are trying to raise $300 million dollars to Finish The Job of getting these people back into permanent housing. There’s more after the jump.

Las Noticias

There is no longer a free press in Mexico. The Supreme Court just legitimized threats and torture against journalists who challenge entrenched politicians. Lydia exposed a pedophile ring that was linked with the state government and then was kidnapped, threatened with rape and death and the Supreme Court has given her the finger. It’s so dangerous in Mexico to be a journalist, anyway. This same court installed Calderón.

The judges ruled 6 to 4 against the journalist, Lydia Cacho, despite an investigation by one of them that concluded that at least 30 public officials, among them Gov. Mario Marín of Puebla State, had conspired to harass her.

http://www.nytimes.com/2007/11…

Starting a Great War

Historical analogies that rely for strength upon generally-held assumptions – often exemplified by a folksy appeal to authority in the form of the phrase, “they say” – carry with them both advantage and disadvantage.  The recognition of human nature (“power tends to corrupt…”) does make for convenient shorthand, but as with all generalizations, these little chestnuts also run the risk of imprecision when the discussion goes beyond the super-broad.  “They” say, for example, that those who fail to learn from the mistakes of the past are doomed to repeat them, which for an historioranter raises a few interesting questions: What if the circumstances of the times have few, if any, precedent?  What if leaders of narrow vision had at their disposal technology that could kill on a scale that had theretofore been unimaginable?  What if ideology replaced common sense as a guiding political force?

Join me, if you will, in the Cave of the Moonbat, where tonight we’ll look at the origins of the last war to be called “Great.”  Along the way, we’ll encounter nations which based policy around the concept of their peoples’ historical destiny, some guys with great facial hair, and analogies that may fall apart on the micro scale, but get damn scary when looked at through a wider-angle lens.

Pony Party: Sunday music retrospective

The Supremes:  Side 1



Where Did our Love Go?

Notes on Human Nature

It seems to me that many of our political views, especially the ones we find ourselves least willing to fudge, depend crucially on what we take human nature to be.  But we can ask a prior question, and I think asking it might be a better place to start.  

Is there a singular human nature, or or are people truly diverse?  Is each mind a new construction — an alien, finally, to her peers?  Or do we all have something very deep in common?  And is that deep commonality, should there be one, enough to justify a social order which cherishes its nourishment, or a revolution to install a social order which does?

To begin at the beginning . . .

A Deeper Feminism

I will fight to the end for a woman’s right to choose, for equal pay and rights in the workplace. I think we need to go a bit farther in providing families with adequate time off from work to care for a loved one and most of all, I think we need to protect women from rape and domestic violence.

But I don’t think that goes far enough. Last night I was reading We Are The Ones We Have Been Waiting For by Alice Walker and she told this story about the Swa people of the Amazon:

They tell us that in their society men and women are considered equal but very different. Man, they say, has a destructive nature: it is his job therefore to cut down trees when firewood or canoes are needed. His job also to hunt down and kill animals when there  is need for more protein. His job to make war, when that becomes a necessity. The woman’s nature is thought to be nurturing and conserving. Therefore, her role is to care for the home and garden, the domesticated animals and the children. She inspires the men. But perhaps her most important duty is to tell the men when to stop.

It is the woman who says: Stop. We have enough firewood and canoes, don’t cut down any more trees. Stop. We have enough meat; don’t kill any more animals. Stop. This war is stupid and using up too many of our resources. Stop. Perkins says that when the Swa are brought to this culture they observe that it is almost completely masculine. That the men have cut down so many trees and built so many excessively tall buildings that the forest itself is dying; they have built roads without end and killed animals without number. When, ask the Swa, are the women going to say Stop?

Indeed. When are the women, and the Feminie within women and men, going to say Stop?

Obama Supporters: a couple of questions

I lean Edwards, but will vote for the Democratic nominee.  Of the current field, Obama would be my second choice.  I’ve given money to Edwards, Obama, and Dodd.  I like Obama more than Hillary, less than Edwards at this point.

I don’t believe in candidate tear-down diaries (hell, I barely believe in diaries at all lately), but I have some concerns/fears about an Obama candidacy and really want to be convinced that my fears can be put aside. Especially in light of recent polling.

As you can probably guess, my concerns involve electability, especially as it relates to race, experience, and temperament.  I would like to have a constructive conversation on these issues in a political context, but on showing this diary to fellow Kossacks and Docudharmentarians, I’ve been told it will be interpreted as a hit piece.  That’s not my intention, but I can’t control how readers perceive my writing or slant. I also threw in some general campaign questions I have if anyone’s interested.

Step aside, sister

Two articles snagged my attention regarding the role, and the perception of the role, that dedicated black women played in the civil rights movement. The core message was that while women were just as committed and involved as men, they were often shuttled aside for the “big events”. They may have played key leadership roles but were not perceived to be leader with the same stature and credentials as the men. An interesting article also offers recollection about the role that white women played in the Civil Rights movement. It is worth a full read and I think the dynamics of how and why white men and women also felt compelled to add their voices deserves an analysis.

Gail Collins illustrates the tendency of women in the Civil Rights movement to mysteriously disappear during the “big moments.” When Dr.Martin Luther King went to Washing ton to give his most famous speech, prominent female activists had to walk with the wives far from the cameras Obviously, this is a factual statement but it does make me wonder: would wouldn’t the “wives” be considered legitimate spokespersons for the Civil Rights movement? I can’t imagine what sort of courage, patience, faith, and vision it must have taken to be the “wife” of a male civil rights activist. Interesting that Collins did a good job of providing examples of women but didn’t think much about the “wives.” She also makes a bit of an apology for her hero, Susan B Anthony, while claiming that we have all learned to be clear eyed about the flaws of those we admire. Collins states I know she broke her old friend Fredrick Douglass’s heart she lashed out at a government that would give the vote to “S***o” and ignore well educated middle class white women. Hmmm… Broke his heart? No, she revealed herself, apparently Collins believes feminists cannot critique feminists when they cover their disappointment with racist assumptions.

According to Collins several women asked that at least one woman be included in the speeches that day. They were told that there was female participation because Marian Anderson and Mahalia Jackson were going to sing. The women wanted Diane Nash to provide a voice.

Nash is the young woman wearing glasses.

Nash was a clever tactician recruiting white women to sit with black men at lunch counters. No doubt she realized the local potential for violence might be diminished.Nash was profoundly influenced by the teachings of Ghandi. She specified in a speech that the idea of “non-violence” did not fully explain the intent of acting peacefully for change. Nash argued that the foundations of the civil rights movement were driven by a Agapic energy which was a force based on a “love energy” that acts to heal of teach the opponent. Years after Diane Nash was relegated to the back of the procession in Washington she received a Distinguished American award from the Kennedy Library. Dr.King himself presented Diane Nash with the Rosa Parks award from the SCLC in 1965. Nash actually helped plan the very march where she wasn’t considered important enough to speak at. In addition, she helped put together the strategy for the right to vote movement in Selma that in itself lead to the Voting Rights Act of 1965.

There Are Two Possible Futures – Ron Paul and Progressive Pluralism

Crossposted at dKos and EuroTrib

America’s 21st century has two distinct political futures. This election is already seeing their emergence.

The first is embodied by Ron Paul. It is a future where government is dramatically scaled back as a presence in our lives, and people are left to fend for themselves. It is a future where inequality is embraced, where those with less are given no aid whatsoever and blamed for their condition. It is a future where America tries to maintain the fiction that it is a white nation, of, by, and for white people. It is a nation racked by crisis, where survival is conditioned on how much money you make.

The second is embodied by us. It is a democratic future, where instead of abolishing government, we both expand and reform it. Where we work to end inequality, address the multiple crises of climate and economy. Where we embrace a pluralist, diverse, international future. It is a nation that has learned to do more with less, and where basic human needs are met, not left to the market.

Which future will it be?

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