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Boys, Girls, and Jewellry

There is an interesting summary over at alternet about the rustic and complicated politics behind the gifting of jewellry. Essentailly, the gifting of jewellry is fraught with sterotypical notions that reinforce traditional power relationships between men and women. What does it all come down to? Men are stupid and desparate and women are endlessly manipulative. Men are told through adds that they still have to buy sex, and women are told they are only desired if they recieve a worthy bauble.

Indeed, the workplace ritual of a newly engaged women “showing off” her engagment ring is also a time of judegment. Did he get her a big enough ring, is it pretty enough? How does it compare to the others. I see it after Christmas as well. I can’t count how many times I have been asked if I plan to “upgrade” my little chip. The history of the diamond engagment ring is largely a lesson in marketing when DeBeers launched their, ” A diamond is forever” campaign in the 1940’s. Within three years of that campaign launch 80 percent of American marriages were starting with a diamond ring. Never mind that diamonds have frequently been harvested through slavery and used to fund conflict. The diamond industry is hyper sensitive about this and claims here that most diamonds on the market today are conflict free. However, if you buy online at Amazon it isn’t easy to get a straight answer about the source.

Diamonds became more accessible for ordinary people and DeBeers conveniently controlled a large portion of the market. Women learned they should covet diamonds. I work with many a young woman who is waiting to get engaged until their intended can “save” enough for an appropriate rock.

The American Dream: Time to Wake Up

An interesting article over at Alternet asks what happened to the American dream, and provides some evidence that it is exactly that: a dream. Essentially Americans are not increasing their social and economic mobility even as they believe they still can. I would argue that the persistent and pervasive belief in the American dream is what undercuts both serious talk about class and it acts as a safety valve to protect our current system against peaceful but radical change. Indeed any social/political movements that have been moderately successful ( and certainly I think we all have opinions about whether the goals have been achieved and not for lack of trying) in the post WWII era in the phase of American capitalism have been largely about gaining some acceptance, respect, and equality within the dominant culture not an attempt to dismantle it. Capitalism in the United States has survived to some degree by allowing moderate critique and limited rights for those who were previously denied them. Inevitably, once moderate gains were made those very groups have been forced to defend themselves against cultural reactionaries which might explain why some of the more radical notions that emerged from the activism of black, gay, the transgendered community and feminists that did challenge the structures of consumer capitalism were silenced. People are still fighting on the inclusionary front. It is ironic that issues like gay marriage, partnership, and parenting rights are very much about joining the American dream, the myth of harmony, not trying to disrupt or replace. Many on the cultural reactionary right are pushing back not against radicals who want to attack capitalism and American myths but those who to varying degrees might actually  embrace some of them. At least the myths that say we are a family oriented society.

Joshua Holland argues that free wheeling mobility does not exist noting that the greatest predictor of how much an American will make is what their parents make. Add to that one other factor Holland does not mention but is worth considering: fixed pensions are disappearing. Both of my parents have fixed pensions ( retired teacher and retired nursing college instructor), so while my income approximately matches theirs at comparable times in life even with adequate savings for retirement I might be lucky to equal them. I am not crying the blues, many Americans in my age group cannot set aside money in a 403B or something similar, nor will they have fixed company pensions.

Step aside, sister

Two articles snagged my attention regarding the role, and the perception of the role, that dedicated black women played in the civil rights movement. The core message was that while women were just as committed and involved as men, they were often shuttled aside for the “big events”. They may have played key leadership roles but were not perceived to be leader with the same stature and credentials as the men. An interesting article also offers recollection about the role that white women played in the Civil Rights movement. It is worth a full read and I think the dynamics of how and why white men and women also felt compelled to add their voices deserves an analysis.

Gail Collins illustrates the tendency of women in the Civil Rights movement to mysteriously disappear during the “big moments.” When Dr.Martin Luther King went to Washing ton to give his most famous speech, prominent female activists had to walk with the wives far from the cameras Obviously, this is a factual statement but it does make me wonder: would wouldn’t the “wives” be considered legitimate spokespersons for the Civil Rights movement? I can’t imagine what sort of courage, patience, faith, and vision it must have taken to be the “wife” of a male civil rights activist. Interesting that Collins did a good job of providing examples of women but didn’t think much about the “wives.” She also makes a bit of an apology for her hero, Susan B Anthony, while claiming that we have all learned to be clear eyed about the flaws of those we admire. Collins states I know she broke her old friend Fredrick Douglass’s heart she lashed out at a government that would give the vote to “S***o” and ignore well educated middle class white women. Hmmm… Broke his heart? No, she revealed herself, apparently Collins believes feminists cannot critique feminists when they cover their disappointment with racist assumptions.

According to Collins several women asked that at least one woman be included in the speeches that day. They were told that there was female participation because Marian Anderson and Mahalia Jackson were going to sing. The women wanted Diane Nash to provide a voice.

Nash is the young woman wearing glasses.

Nash was a clever tactician recruiting white women to sit with black men at lunch counters. No doubt she realized the local potential for violence might be diminished.Nash was profoundly influenced by the teachings of Ghandi. She specified in a speech that the idea of “non-violence” did not fully explain the intent of acting peacefully for change. Nash argued that the foundations of the civil rights movement were driven by a Agapic energy which was a force based on a “love energy” that acts to heal of teach the opponent. Years after Diane Nash was relegated to the back of the procession in Washington she received a Distinguished American award from the Kennedy Library. Dr.King himself presented Diane Nash with the Rosa Parks award from the SCLC in 1965. Nash actually helped plan the very march where she wasn’t considered important enough to speak at. In addition, she helped put together the strategy for the right to vote movement in Selma that in itself lead to the Voting Rights Act of 1965.

Step aside, sister

Two articles snagged my attention regarding the role, and the perception of the role, that dedicated black women played in the civil rights movement. The core message was that while women were just as committed and involved as men, they were often shuttled aside for the “big events”. They may have played key leadership roles but were not percived to be leader with the same stature and credentials as the men. An interesting article also offers recolelction about the role that white women played in the Civil Rights movement. It is worth a full read and I think the dynamics of how and why white men and women also felt compelled to add their voices deserves an analysis.

Gail Collins illustrates the tendency of women in the Civil Rights movement to mysteriously disappear during the “big moments.” When Dr.Martin Luther King went to Washing ton to give his most famous speech, prominent female activists had to walk with the wives far from the cameras Obviously, this is a factual statement but it does make me wonder: would wouldn’t the “wives” be consisdered legitimate spokespersons for the Civil Rights movement? I can’t imagine what sort of courage, patience, faith, and vision it must have taken to be the “wife” of a male civil rights activist. Interesting that Collins did a good job of providing examples of women but didn’t think much about the “wives.” She also makes a bit of an apology for her hero, Susan B Anthony, while claiming that we have all learned to be clear eyed about the flaws of those we admire. Collins states I know she broke her old friend Fredrick Douglass’s heart she lashed out at a government that would give the vote to “Sambo” and ignore well educated middle class white women. Hmmm… Broke his heart? No, she revealed herself, apparently Collins believes feminists cannot critique feminists when they cover their disappiontment with racist assumptions.

According to Collins several women asked that at least one woman be included in the speeches that day. They were told that there was female participation because Marian Anderson and Mahalia Jackson were going to sing. The women wanted Diane Nash to provide a voice.

Nash is the young woman wearing glasses.

Nash was from Chicago and went to school in south where she participated in sit ins, helped organize Freedom Rides and became a founder/leader in SNCC]. Nash was a clever tactician, when she organized student sit ins she [recruited white women who volunteered to sit next to black men at the lunch counters. Nash was profoundly influenced by the teachings of Ghandi. She specified in a speech that the idea of “non-violence” did not fully explain the intent of acting peacfully for change. Nash agrued that the foundations of the civil rights movement were driven by a Agapic energy which was a force based on a “love energy” that acts to heal of teach the opponent. Years after Diane Nash was relegated to the back of the procession in Washington she recieved a Distinguished American award from the Kennedy Library. Dr.King himself presented Diane Nash with the Rosa Parks award from the SCLC in 1965. Nash actually helped plan the very march where she wasn’t considered important enough to speak at. In addition, she helped put together the strategy for the right to vote movement in Selma that in itself lead to the Voting Rights Act of 1965.

I am sick and tired of being sick and tired

No, those are not my words. This is not one of those essays where I declare my vast and eternal disenchantment with Blogtopia, the net roots, America, western civilization, the Democratic party, or french fries that aren’t crispy. When I need a break, I will take one. Until then, I need to engage in the tremulous task of saving my brain from impending calcification and trying to look for sources of inspiration.

No, those words were spoken by Fannie Lou Hamer, a brilliant, compassionate, and straight talking Black woman from Mississippi who was a grass roots civil rights activist and anti-poverty worker. She was born poor and she died that way. Americans all seem to want their political/historical struggles to have a happy ending, a conclusive convergence of harmony, perhaps so they can hang on to their myths.

A few other things Mrs.Hamer said:

Nobody’s free until everybody’s free.

There is one thing you have got to learn about our movement. Three people are better than no people.

With the people, for the people, by the people. I crack up when I hear it: I say with the handful, for the handful, by the handful, cause that’s what really happens.

If the white man gives you anything-just remember when he gets ready he will take it back. We have to take it for ourselves.

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Here is a selection of biographical material about her if anybody is still intrigued after my inevitably inadequate introduction to her. Fascinating people just cannot be presented fairly in an essay.

Naturally there is no irony in the fact that Fannie Lou Hamer’s name was specifically attached along with Rosa Parks and Coretta Scott King to the Voting Rights Reauthorization Bill thus recognized and canonized but was so poor right before she died that she could not afford a post mastectomy prosthesis that she had to stuff socks in her clothing. When she died she and her husband had no money friends had to raise money for the funeral. She chose to stay in Mississippi and continue as an anti-poverty crusader rather capitalize financially through being recognized. It seems we love agitators most when they are gone and we merely tolerate them or seek to mold them when they are with us. We wish to harness the raw power of those who step beyond the the accepted battle lines in order to push our won agenda and then they are often discarded. Many Black women played crucial roles in the civil rights movement. Lynne Olson, an author who looks at the significant role women played in that era notes that Rosa Parks was often depicted as being very deferential when she was actually a careful planner who had put much thought and effort into her actions. And further once the Montgomery bus boycott was initiated, and Martin Luther King was involved, Parks was not allowed to speak at the first mass meeting.She asked to speak, and one of the ministers there said he thought she had done enough. It was time for the men to drive the movement apparently.

Ida B Wells Barnett

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Meet Ida B Wells Barnett, a native of Mississippi, a well spoken journalist agitator, civil rights activist, and suffragette, who spoke out concisely and firmly at a time when those who disagreed with you could do much more than hurt your feelings.

Title

Draft. Blah, blah,blah.

Buh Bye Middle Class

The shirking and shrinking middle class is not a new item for anxiety. Part of the reason the illegal immigration debate has suddenly sprung forward in the last few years is because it is being framed in terms of how it directly affects the middle class, it is being sold as an explanation as to why the middle class is suffering. Illegals are taking middle class jobs. It is a great way for Republicans and Dems to transform themselves into populists and divert questions of the other ways in which the middle class has been subverted.

Big surprise

I verbalized some concerns that Pete Stark would somehow end up apologizing for remarks that we were all cheering on. Here is what I said.

My why is simple: when will I learn? I knew Stark was going to qualify himself, Dems have been doing it consistently. Naturally, he just handed the Republicans a chance to blather about troops.

Thanks, TR

My husband and I have an ongoing discussion that will probably always be ongoing. I spit on the Republicans. He reminds me that Teddy Roosevelt, a man who helped bring the idea of conservation to the national stage, and brought forth action to support it was a Republican.Of course, later on he wasn’t. I remind him that his atheist, mildly environmentally conscious point of view would not be particularly welcome in today’s party. He admits in the end he has no “party”, I admit I am not sure I have one either. This is how  moderate conservatives and liberals end up being married. We don’t need to be bipartisan because neither of the two parties accurately represents us.

Dallying Demographics

It appears that pollsters are searching for the next semi-imaginary demographic with characteristics so broad that somebody is bound to fit in. Soccer Moms. Security Moms. Nascar Dads. I personally hope the next big demographic is Pissed Off Americans, and pundits spend energy trying to decipher just who these mystery people are and what they are so pissed off about.
The teenage daughter of a work colleague who met me on an outing told her mother that I could be a “sporty Mom, except really weird.”

Deities, Ice, and Motion

On September 28th, 1972, adult Canadians found a way to skip out of work and school children were packed in gymnasiums to watch an event on those horrible TVs in a box. Most Canadians over forty have some memory of it, many can tell exactly where they watched the game and who they were with. Canadians have tendency to struggle with their identity. They often define themselves by what they are not, which might be why hockey remains consistent in popular culture.

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