Docudharma Times Monday Oct. 29

This is an Open Thread: Let’s meet the neighbors.



Throughout the history of nations diplomacy has played a large role in bringing stability to conflicts and political tensions between adversaries. Diplomacy is not sexy, it isn’t instantaneous, in fact it requires the ability to deal with the all the inherent problems that comes with two competing ideologies seeking to gain advantage yet in the end nether side achieves all of their original goals. Hence the reason why it’s called diplomacy or just a fancy way of saying let’s talk.


History is replete with those who saw diplomacy not as a means to end conflict or reach agreement with one’s political adversaries but as a hindrance to conflict. Just such a person occupies the White House.


George W. Bush has never believed in diplomacy you just have to look to North Korea as a prime example. The Agreed Framework wasn’t perfect but it provided a way for the international community to monitor North Korea’s nuclear programs. All that fell apart on January 20 2002 when President Bush during his State of the Union address placed North Korea in an Axis of Evil.  Doing so the Agreed Framework collapsed and North Korea walked away from the negotiating table and threw out the United Nations nuclear monitoring team. North Korea isn’t the only country George Bush has refused to deal with on a diplomatic level: Syria and Iran are the others. In doing this he removes any reasonable method or means for avoiding armed conflict.


While this administrations pronouncements concerning Iran and its nuclear program have never been subtle in their outright hostility towards it there has been a profound change in their rhetoric. President Bush recently made illusions towards the coming of World War III if Iran should develop the means to produce nuclear weapons. 

Is America under the leadership of President George W. Bush who has 15 months left in office on the edge of the abyss hurtling towards war with Iran because President  George W. Bush refuses to engage the Iranian government diplomatically over Americas concerns about Iran’s nuclear program?

George Bush can no longer afford to play the lone cowboy bent on protecting the world from evil. Its time for him to step-up and be a real world leader something that in these last six years he has failed to do.

USA

Polls don’t reflect Obama’s star power

By Robin Abcarian, Los Angeles Times Staff Writer

October 29, 2007

DES MOINES — Hutton Street, a modest, racially mixed working-class neighborhood on the city’s east side, was unprepared for the miniature army that invaded it one recent Saturday morning when Barack Obama decided to pay a call.


Leading a parade of bodyguards, staffers and about 20 journalists, Obama first knocked on the door of Fortino and Maria Brito. Mexican immigrants, the Britos spoke little English and the conversation was brief. A few houses down, the Democratic presidential candidate had better luck with Jody DeGard, who was “flabbergasted” to see him on her doorstep. Her support tottering between Illinois Sen. Obama and New York Sen. Hillary Rodham Clinton, DeGard said she would remember the personal touch come January’s caucuses.

F.C.C. Set to End Sole Cable Deals for Apartments

By STEPHEN LABATON

Published: October 29, 2007


WASHINGTON, Oct. 28 -The Federal Communications Commission, hoping to reduce the rising costs of cable television, is preparing to strike down thousands of contracts this week that gave individual cable companies exclusive rights to provide service to an apartment building, the agency’s chairman says.

The new rule could open markets across the country to far-ranging competition. It would also be a huge victory for Verizon Communications and AT&T, which have challenged the cable industry by offering their own video services. The two companies have lobbied aggressively for the provision. They have been supported in their fight by consumer groups, satellite television companies and small rivals to the big cable providers.

U.S. Guns Behind Cartel Killings in Mexico

By Manuel Roig-Franzia

Washington Post Foreign Service

Monday, October 29, 2007; Page A01


TIJUANA, Mexico — Assassins blasted Ricardo Rosas Alvarado, a member of an elite state police force, with a blizzard of bullets pumped out of AK-47 assault rifles.


Alvarado crumpled at the wheel of his sedan, yet another victim of the weapons known here as “goat’s horns” because of their curved ammunition clips, and which can fire at a rate of 600 rounds per minute. The killing, Mexican authorities said, was a panorama of blood, shattered glass and torn metal that brutally showcased the firepower of Mexico’s drug cartels. But that was just the warm-up.


Middle East

Under Hamas, Gaza is besieged


The Palestinian territory is hit with economic sanctions from the outside and a battle of wills on the inside.

By Ashraf Khalil, Los Angeles Times Staff Writer

October 29, 2007

GAZA CITY — The streets are quiet now and the electricity works most of the time. Crime is down and even weapons smuggling is at least being regulated. But four months after Hamas seized control of Gaza, the already precarious economy has been sent into a tailspin as the militant Islamic group reigns over a pariah state.


Although Hamas’ claims that its June takeover has brought peace and order to Gaza bear some credence, its four-day military rout of the Fatah faction has ushered in an abysmal new chapter for the 1.5 million people crowded into this impoverished coastal sliver.

Saudi king chides UK on terrorism

Saudi Arabia’s King Abdullah has accused Britain of not doing enough to fight international terrorism, which he says could take 20 or 30 years to beat.


He was speaking in a BBC interview ahead of a state visit to the UK – the first by a Saudi monarch for 20 years.

10 tribal sheiks kidnapped in Baghdad

BAGHDAD – Gunmen in Baghdad snatched 10 Sunni and Shiite tribal sheiks from their cars Sunday as they were heading home to Diyala province after talks with the government on fighting al-Qaida, and at least one was later found shot to death.

Separately, 18 new recruits were killed and 10 wounded Monday when a suicide bomber blew himself up outside a police camp in the city of Baqouba northeast of Baghdad, police said.


Latin America

Kirchner claims Argentine victory

Cristina Fernandez de Kirchner has claimed victory in Argentina’s presidential elections.


Partial official results, based on two-thirds of ballots being counted, gave her 43.6% of the vote.


Her nearest rival, former lawmaker Elisa Carrio, has admitted defeat with 22.6% of the vote.


If confirmed by the full count, Mrs Kirchner will succeed her husband Nestor Kirchner and become Argentina’s first elected female president.

Tropical Storm Noel nears Haiti

PORT-AU-PRINCE, Haiti – Officials in Haiti feared flash floods would hit impoverished areas of the nation early Monday, as Tropical Storm Noel lashed the country with heavy rains.

Noel, the 14th named storm of the Atlantic season, was projected to reach Haiti and the Dominican Republic – which share the island of Hispaniola – in the morning before heading on toward Cuba.


Europe

French president walks out of US TV interview

WASHINGTON (AFP) – If French President Nicolas Sarkozy considers himself a big fan of the United States, he had no qualms about showing his prickly side in an interview with the top US television news magazine “60 minutes.”

Sarkozy, who was profiled by CBS, showed his impatience at an Elysee Palace interview calling his press secretary an “imbecile” for scheduling it.


“He is stupid,” he said in English before reverting to French to say he was a busy man. “I don’t have the time. I have a big job to do … I’m not angry, I’m in a hurry,” he told the flustered CBS interviewer.

Britain did not object to US de-Baathification plan: report

LONDON (AFP) – Britain did not raise objections to American plans to ban members of Saddam Hussein’s Baath Party from the post-war Iraqi government and disband the Iraqi army, according to a documentary to be aired Sunday and Monday.

The two-part BBC documentary cited a memo from a senior American adviser to the Coalition Provisional Authority (CPA) chief, which contradicted comments made by the British defence secretary at the time of the war, Geoff Hoon, who has said that Britain challenged the US on its de-Baathification plans.


Africa

Uganda rains affect conflict’s displaced

LATANYA, Uganda – The heaviest rains to hit Uganda in decades are washing away Santa Ayaa’s seeds of peace.

Last year’s truce between Lord’s Resistance Army rebels and Ugandan government troops largely calmed years of fighting that sent Ayaa fleeing her village. She grew confident enough that she wouldn’t have to run again that she planted peanuts and potatoes near the Latanya relief camp where she lives.


Asia

NKorea repeats nuclear disablement pledge as energy talks start

SEOUL (AFP) – North Korea Monday promised to start disabling its nuclear plants this week, a South Korean official said as a six-nation meeting discussed compensatory energy aid worth hundreds of millions of dollars.

“Basically what the North Korean side said was that North Korea is moving to disable its nuclear facilities from November 1 and faithfully implement its second-phase denuclearisation measures under the February agreement…” Lim Sung-Nam told reporters.

Resistance in the Burmese jungle

By Andrew Harding

BBC News, Loi Tai Leng, eastern Burma

The leader of a Burmese ethnic army has urged all opponents of the ruling junta to unite in the aftermath of last month’s uprising.


“All those battling the regime must co-operate,” said Colonel Yawd Serk, of the Shan State Army (SSA).


“If we cannot unite, and if the international community does not come to our help, then nothing will change in Burma for a decade.”

Muse in the Morning

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Muse in the Morning

The muses are ancient.  The inspirations for our stories were said to be born from them.  Muses of song and dance, or poetry and prose, of comedy and tragedy, of the inward and the outward.  In one version they are Calliope, Euterpe and Terpsichore, Erato and Clio, Thalia and Melpomene, Polyhymnia and Urania.

It has also been traditional to name a tenth muse.  Plato declared Sappho to be the tenth muse, the muse of women poets.  Others have been suggested throughout the centuries.  I don’t have a name for one, but I do think there should be a muse for the graphical arts.  And maybe there should be many more.

Please join us inside to celebrate our various muses…

In 1992 I learned to speak my truths.  They were tentative at first, hardly more than notes about the reality of my life.  Later some of them became poems.  Still later, more poems were added to add the view of hindsight.  I’ve tried to arrange them into a cohesive whole.  Maybe it works.  Maybe it has more meaning this way.

A Transition through Poetry VI

In this case, the graphic was created long before the poem.  The words express my feelings about the graphic.

Art Link

Faces

Faces

It was fear of the faces
that kept me at bay
recoiling in shock, alarm, disgust
shuddering with contempt, derision, revulsion
hardening into loathing, hatred, and fear
Four decades was a long time

–Robyn Elaine Serven
–January 11, 2006

I know you have talent.  What sometimes is forgotten is that being practical is a talent.  I have a paucity for that sort of talent in many situations, though it turns out that I’m a pretty darn good cook.  🙂 

Let your talent bloom.  You can share it here.  Encourage others to let it bloom inside them as well.

Won’t you share your words or art, your sounds or visions, your thoughts scientific or philosophic, the comedy or tragedy of your days, the stories of doing and making?  And be excellent to one another!

the canary

down by ‘lectric fields
where general burns left a mark or three
spit tubes of methane
they glow at night
burying grounds
land fills
burying land fill grounds
burying land fill grounds the town of dastardly west virginia
there was a scruff of a dog
and I remember blue angular designs
a star
but a giant star that surrounded with angles
no angels
just angles
and that trapeeze artist

stuck up there like a canary in cage
perhaps thats the attraction
riley murmured
the attraction that sells tickets
waiting for her to fly off
or drop
one way or another
the show will proceed
a stiff drink
becomes a soft shoe
on a late night crawl
beetling about in awkward stalling poses
inside the downtown labyrinth
coated over with years of hiding
chalk landscapes delicately placed
deny their own backing
riley packs a suitcase
“won’t be a canary any more”

Bushido: The Way of the Warrior

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Samurai no Kokorō-e:  Precepts of the Samurai

  • Know yourself. 
  • Always follow through on commitment.
  • Respect everyone.
  • Hold strong convictions that cannot be altered by your circumstances.
  • Don’t make an enemy of yourself.
  • Live without regrets.
  • Be certain to make a good first impression.
  • Don’t cling to the past.
  • Never break a promise.
  • Don’t depend on other people.
  • Don’t speak ill of others.
  • Don’t be afraid of anything.
  • Respect the opinions of others.
  • Have compassion and understanding for everyone.
  • Don’t be impetuous.
  • Even little things must be attended to.
  • Never forget to be appreciative.
  • Be first to seize the opportunity.
  • Make a desperate effort.
  • Have a plan for your life.
  • Never lose your “Beginner’s Spirt”.

    From “Flashing Steel” by Masayuki Shimabukuro and Lenard J. Pellman

    More ==>

    Bushid&#333 was formulated in writing by Yamaga Soko in 1685-after which it was the primary moral teachings, and way of life, in feudal Japan for over two hundred years during the Tokugawa period.  A blending of the warriors creed (bukyo) and the samurai’s-way (shid&#333) into the Way of the Warrior (bushid&#333). 

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      “Seven Samurai” by Akira Kurosawa

    Modern Bushid&#333 has been adopted by many as a way toward peace and harmony amid an ever changing world.

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    In an excerpt of James Williams’ article “Virtue of the sword”, a fairly simple explanation of modern bushido can be found:

    The warrior protects and defends because he realizes the value of others. He knows that they are essential to society and, in his gift of service, recognizes and values theirs… take the extra moment in dark parking lots at night to make sure that a woman gets into her car safely before leaving yourself. Daily involvement in acts such as these are as much a part of training as time spent in the dojo, and indeed should be the reason for that time spent training… When faced with a woman or child in a situation in which they are vulnerable, there are two types of men: those who would offer succor and aid, and those who would prey upon them. And in modern society, there is another loathsome breed who would totally ignore their plight!

      From Wikipedia entry “Bushid&#333”.

    Samurai women also had a code of conduct and honor.  Instead of seppuku they would practice for years with their kaiken (short dagger) which they carried with them at all times.  Used to defend themselves and their families–or in the worst circumstances used to commit jigai (cutting the throat) rather than to be captured.  They were usually in the role of homemaker and mother, but there are many examples in the history of Japan of women warriors who were respected, and feared, by the samurai they commanded.  One famous example is Lady Masa (Masako) the wife of the first Kamakura shogun, Minamoto Yoritomo.

    During her husband’s lifetime she wielded immense influence and after his death she virtually ruled the empire.  This seems to be the only recorded instance in the history of Japan when the supreme power was wielded by a woman who was neither Empress nor Empress-dawager.  Nominally, of course, Lady Masa did not rule, but her power and influence were very real.
      Gerald Mere in “Japanese Women, Ancient and Modern.”

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    The most identifiable thing about ancient samurai is their sword.  Considered by many to be the perfect embodiment of the warrior’s weapon.
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    The study of the use of the sword, iaido nowadays is purely an exercise of mind.  Intense concentration and focus are needed to do quick and close practice with a sword–with the sword kept under complete control at all times.

    (replay this in reverse then forward, then reverse…)

    Well that’s it for now, Heiwa.

  • My Personal Take On Why The Netroots Are Becoming Irrelevant

    I realize that is a heavy statement. Here’s the good news: it’s not too late to turn this ship around given the primary characteristics members of the activist netroots community share: bravery, commitment, follow-through. So what’s the problem? In a nutshell: both a lack of real leaders as well as a lack of willingness to explore what leadership is about. More below.

    I was lucky. I was at the right place at the right time and as a result enjoyed a very successful career. Of all of the benefits that came with being senior management for several organizations, none surpassed management – or leadership – training. It was hard, numerous times I wanted to quit, but I stuck it out (not really having a choice) and the end result is I learned how to be a good leader. Leadership can move mountains. Lack of good leadership does a tremendous disservice to all people in any organization as their best skills go unused, they become disenchanted and ultimately self destructive to themselves and to the organization they entered at one time with so much hope.

    When I look at the left blogging world I see too many examples of the latter. When you know the rather simple rules of leadership, its easy to spot. I see it every day and because I also see an alternative, I am writing this diary.

    I’m not sure why it became the norm, but bloggers by and large reject certain aspects of mainstream organizational behavior as if it were the plaque, rather than a tool for self growth. The very people who run the biggest blogs (and no I am not naming names) act as if passive leadership or no leadership at all is the way “blogging is” and so it is. But for any group of people to move forward, to achieve their goals, it is nearly impossible without admitting the need for leadership and embracing its primary characteristics.

    Many books have been written on leadership. My personal favorite is LEADERSHIP IS AN ART by MAX DUPRESS – he was the CEO for Herman Miller for many years.

    I found some principles of leadership crusing around the Internet tonight that mirror his thinking but are written in really easy to understand sentences. An example is below:

    Leadership Models
    Leadership models help us to understand what makes leaders act the way they do. The ideal is not to lock yourself in to a type of behavior discussed in the model, but to realize that every situation calls for a different approach or behavior to be taken. Two models will be discussed, the Four Framework Approach and the Managerial Grid. (I have only included the first)

    Four Framework Approach
    In the Four Framework Approach, Bolman and Deal (1991) suggest that leaders display leadership behaviors in one of four types of frameworks: Structural, Human Resource, Political, or Symbolic. The style can either be effective or ineffective, depending upon the chosen behavior in certain situations.

    Structural Framework
    In an effective leadership situation, the leader is a social architect whose leadership style is analysis and design. While in an ineffective leadership situation, the leader is a petty tyrant whose leadership style is details. Structural Leaders focus on structure, strategy, environment, implementation, experimentation, and adaptation.

    Human Resource Framework
    In an effective leadership situation, the leader is a catalyst and servant whose leadership style is support, advocate, and empowerment. while in an ineffective leadership situation, the leader is a pushover, whose leadership style is abdication and fraud. Human Resource Leaders believe in people and communicate that belief; they are visible and accessible; they empower, increase participation, support, share information, and move decision making down into the organization.

    Political Framework
    In an effective leadership situation, the leader is an advocate, whose leadership style is coalition and building. While in an ineffective leadership situation, the leader is a hustler, whose leadership style is manipulation. Political leaders clarify what they want and what they can get; they assess the distribution of power and interests; they build linkages to other stakeholders, use persuasion first, then use negotiation and coercion only if necessary.

    Symbolic Framework
    In an effective leadership situation, the leader is a prophet, whose leadership style is inspiration. While in an ineffective leadership situation, the leader is a fanatic or fool, whose leadership style is smoke and mirrors. Symbolic leaders view organizations as a stage or theater to play certain roles and give impressions; these leaders use symbols to capture attention; they try to frame experience by providing plausible interpretations of experiences; they discover and communicate a vision.

    This model suggests that leaders can be put into one of these four categories and there are times when one approach is appropriate and times when it would not be. Any one of these approaches alone would be inadequate, thus we should strive to be conscious of all four approaches, and not just rely on one or two. For example, during a major organization change, a structural leadership style may be more effective than a visionary leadership style; while during a period when strong growth is needed, the visionary approach may be better. We also need to understand ourselves as each of us tends to have a preferred approach. We need to be conscious of this at all times and be aware of the limitations of our favoring just one approach

    http://www.nwlink.co…

    My Preferance:Human Resource Framework or “Servant Leadership” as it is also called. In this approach, pretend I am the owner, for lack of a better word, of a popular politically oriented blog. As a servant leader, my job is to help you do your job to the best of your abilities. My job is to help you shine. I do this by making sure of a few very important things:

    I have a vision and I have stated it. I have encorporated your (the organizations) thinking and needs into my vision and now we have a shared vision that is communicated daily.

    As a servant leader, I see myself as a catalyst for YOUR change and when I am doing my job best, I see you grow and emerge into an empowered person, someone unafraid to make mistakes, someone who feels more comfortable taking action than being passive.

    As a servant leader what I WILL NOT ABIDE is something called “water cooler talk”. That means when I am conducting a meeting, or posting a diary – because I am the boss – everyone agress with me – even though  many really don’t. They are afraid (because I have not been successful in promoting a climate where all opinions are welcome – even dissenting ones) to speak up. Instead, when I am not around people of like minds gang up on others, shout them down, in other words – rather than tell me what I am doing wrong, they act out on each other and in the process – the organization fails.

    The latter is where is see today’s blogging world stuck. It can be unstuck and its critcal that it happen and happen now. We are in an election cycle where because of our own ignorance of leadership we have disenfranchised many of today’s power players – whether you like them or not is not important. If we are irrelevant because we are seen as a nusiance to be ‘put up with’ rather than a source of partnership, we will loose big in 2009. We will loose our influence and that’s the biggest tool we have.

    Hope this was helpful.

    NANCY PELOSI ARRESTED FOR LOITERING!!!

    If Nancy Pelosi were poor and sleeping on my sidewalk, she’d be arrested for loitering.  But because she has  $125 million bucks in the bank, and a sign on the door of her office reading “Speaker of the House,” it’s called “government.”

    –Compound F

    Nancy Pelosi’s statement about war protestors being arrested for loitering exhibited frustration at her base’s desire to end the evil in Iraq and also struck a rather authoritarian chord.  While she voted against funding, she is obviously deeply conflicted about her commitments to the Constitution, oversight, and basic ethics.  The same can be said of Congress as a whole.  I hope we can agree that lying one’s way into an aggressive war in which a million people have been killed for the purposes of resource theft can be easily categorized as “evil.”

    Evil is a loaded concept, so let me pare it down. Evil is not “out there” as a mythic, religious, or supernatural force.  While I insist on looking inward to find evil, I also don’t care for the “empirical” notion that Good and Evil can be adequately represented by a continuum of pleasure and pain.  I prefer the more philosophical or moral version in which evil is related to the intent to do harm. 

    The banality of evil thesis

    If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?

    Aleksandr Solzhenitsyn, The Gulag Archipelago

    Good point Aleks.  However, although it is true that each of us carries the capacity for doing intentional harm to others, I do believe there are people somewhere, e.g., in the White House, insidiously committing evil deeds, and that it is necessary to separate them from the rest of us.  That is truly what the justice and penal systems are intended for, not for political prosecution-also courtesy of the White House– which I’m sure Solzhenitsyn understood, all too well.  To an extent, Solzhenitsyn’s assertion parallels Arendt’s view that evil is horrifyingly commonplace.  Accepting such a thesis is difficult, in that it seems unacceptably unbound and not supported by everyday experience.  It also seems to give license to evil by asserting, “Everyone does it.”

    According to Reichler and Haslam, the banality of evil thesis is summed-up thusly:

    Evil triumphs because ordinary, decent individuals turn helplessly into monsters when they find themselves in monstrous circumstances-notably, when their judgment is subverted by deference to a powerful group.

    The banality of evil under monstrous conditions

    It is certainly true that monstrous circumstances, such as war, can bring out the worst in us.  I read somewhere that 90% of all casualties in 20th century wars were civilian.  Whether that figure is accurate, one need only consider the indiscriminate killing and torture currently being carried out in Iraq to see how monstrous situations evoke evil. It is demonstrated that stress, in and of itself, can reduce thresholds for aggression against provocative stimuli, due to the actions of stress hormones on an area of the brain known as the “hypothalamic attack area.”  We know our soldiers are stressed to the max.

    Fiske et al describe the social context that reduces thresholds for indiscriminate aggression even further.

    Virtually anyone can be aggressive if sufficiently provoked, stressed, disgruntled, or hot (3-6). The situation of the 800th Military Police Brigade guarding Abu Ghraib prisoners fit all the social conditions known to cause aggression. The soldiers were certainly provoked and stressed: at war, in constant danger, taunted and harassed by some of the very citizens they were sent to save, and their comrades were dying daily and unpredictably. Their morale suffered, they were untrained for the job, their command climate was lax, their return home was a year overdue, their identity as disciplined soldiers was gone, and their own amenities were scant (7). Heat and discomfort also doubtless contributed.

    The fact that the prisoners were part of a group encountered as enemies would only exaggerate the tendency to feel spontaneous prejudice against outgroups. In this context, oppression and discrimination are synonymous. One of the most basic principles of social psychology is that people prefer their own group (8) and attribute bad behavior to outgroups (9). Prejudice especially festers if people see the outgroup as threatening cherished values (10-12). This would have certainly applied to the guards viewing their prisoners at Abu Ghraib, but it also applies in more “normal” situations. A recent sample of U.S. citizens on average viewed Muslims and Arabs as not sharing their interests and stereotyped them as not especially sincere, honest, friendly, or warm (13-15).

    Even more potent predictors of discrimination are the emotional prejudices (“hot” affective feelings such as disgust or contempt) that operate in parallel with cognitive processes (16-18). Such emotional reactions appear rapidly, even in neuroimaging of brain activations to outgroups (19, 20). But even they can be affected by social context. Categorization of people as interchangeable members of an outgroup promotes an amygdala response characteristic of vigilance and alarm and an insula response characteristic of disgust or arousal, depending on social context; these effects dissipate when the same people are encountered as unique individuals (21, 22).

    Many substantive causes for war atrocities can be identified in this brief excerpt, but we can at least define them as substantive.  Notably, it has been thoroughly evident for years, and particularly during Islamofascist Fashion Awareness Week hosted by David Horowitz, that the entire religion of Islam has been cast in our media as an outgroup to be dehumanized as ideologically disgusting, personally threatening, and worthy of being killed.  Such hateful and racist propaganda has been promoted in this country literally for decades.  Most of our Presidential hopefuls continue to parade in the pageantry of ideological orientations, intergroup attitudes, and interpersonal disgust as we march to war with Iran.  We on the left tend to foster interpersonal disgust for right-wing authoritarians, and the feeling is more than mutual.  This is the same reason why soldiers refer to Iraqis as “Hadjis.”  Creating (often false) Pavlovian associations is a classic mechanism for eliciting “enemy recognition” within the ingroup.  Add to that the other obvious physical and psychological stressors on the battlefield, and one establishes the quintessential recipe for the commission of atrocities.  These are very substantive causes for genocidal behavior on a true battlefield.  While it remains evil, it is an understandable evil.

    The banality of evil under non-monstrous, even bureaucratic conditions

    Such substantive causes for genocide did not and still do not exist for those who lied about the reasons for war, sent our soldiers to war, who chose to go to war with the army they had, and who provided them with insufficient numbers and capacities to complete the evil act.  These people were and are bureaucrats not engaged on the battlefield, and who do not share anything even approaching such substantive causes for evil acts. 

    There are a million dead people in Iraq, the genocide continues aimlessly, and both Americans and Iraqis want us out.  Democrats have controlled Congress for the past 10 months, and many continue to act as our adversaries to perpetuate an evil war of aggression, often via inaction, false action, capitulation, and the all-too-frequent counterfeiting of facts.  To the extent that the collective behavior of Congress strongly resembles a bureaucratic exercise in evil, as Arendt portrayed Adolf Eichmann’s behavior, it might be useful to re-consider Eichmann as an agent of evil to see if further comparisons might be revealed.

    In 1961, Adolf Eichmann stood trial in Jerusalem for his role in the Holocaust. He was subsequently found guilty and sentenced to hang-primarily for his role as a chief architect of the “final solution to the Jewish question” that led to the murder of millions in Nazi extermination camps. Psychiatrists had previously claimed that Eichmann was “a man obsessed with a dangerous and insatiable urge to kill” who had “a dangerous and perverted personality” (Arendt, 1963, p. 21). Famously, though, Hannah Arendt commented that the details of Eichmann’s biography-as borne out at his trial-showed this analysis to be wholly mistaken. Eichmann was no psychopath. Rather, he was a thoroughly normal career civil servant who simply followed orders. For Arendt, Eichmann’s life thereby offered one key lesson: “the lesson of the fearsome, word-and thought- defying banality of evil” (p. 252). 

    Arendt’s (1963) point (at least as it is routinely understood; but see Newman, 2001) was not just that Eichmann was an ordinary man with ordinary motives. It was that he also killed mechanically, unimaginatively, unquestioningly. For her, the truly horrifying thing about Eichmann was that he had lost his capacity for moral judgment. Obsessed with the technical details of genocide (e.g., timetabling transport to the death camps), he and his fellow bureaucrats had no awareness that what they were doing was wrong.

    As fate would have it, at the same time that Eichmann was standing trial, Milgram (1963, 1974) was conducting his studies of obedience. In these, well-adjusted men participating in a bogus memory experiment proved willing to deliver electric shocks of increasing magnitude to another person who posed as learner. Indeed, every single “teacher” was prepared to administer intense shocks of 300 volts, and 65% obeyed all the experimenter’s requests, dispensing shocks apparently in excess of 450 volts (beyond a point labeled Danger, Severe Shock).

    Not only did Milgram’s findings support Arendt’s contention that unremarkable people can commit remarkably cruel acts, but so too, his explanation mirrored hers. As he saw it, when confronted by strong leaders, people enter an “agentic state” in which they suspend their own judgment and cede responsibility for their actions to those in charge.

    Thus, Milgram appropriated Arendt’s thesis:

    Arendt’s conception of the banality of evil comes closer to the truth than one might dare to imagine. The ordinary person who shocked the person did so out of a sense of obligation-a conception of his duties as a subject-and not from any peculiarly aggressive tendencies. (pp. 23-24)

    The confluence of Arendt’s thesis and Milgram’s obedience experiment cemented a new precedent in thought concerning the origins of evil.  It was not the result pathological individuals: It was due to unremarkable people following scripts given to them by people in authority.  Later came the Standford Prison Experiment by Phillip Zimbardo, which appeared to largely confirm, and even extend this idea.  In that experiment, other-wise normal students were recruited from campus for a simulated prison study in which half were randomly assigned as “guards” and the other half were assigned as “prisoners.”  Arbitrary cruelty developed in the guards toward the prisoners so rapidly that the experiment had to be ended prematurely.  This appeared even worse than committing evil based on following instructions:  These people were widely (and falsely) believed to have received no instructions at all.  They simply assumed their roles voluntarily.  As Zimbardo claims, these were “good apples in a bad barrel.”

    In post-experimental debriefings, interviews were conducted between the guards and prisoners.  One exchange with one of the more brutal guards known as “John Wayne,” went as follows:

    ‘John Wayne’: What would you have done if you were in my position?

    Prisoner: I don’t know. But I don’t think I would have been so inventive. I don’t think I would have applied as much imagination to what I was doing.  Do you understand? . . . If I had been a guard I don’t think it would have been such a masterpiece. (Zimbardo, 1989)

    Based on Arendt’s observations and these experiments, the thesis that evil is so commonplace as to be “banal” has gained great currency in professional and popular imaginations.

    So, is this the whole story?  Humans are simply hapless half-wit automatons in thrall to authority to such an extent that we are incapable off resisting it, even when it serves obviously evil ends?  Is it plausible that one really enters an “agentic state” and acts like a zombie upon instruction by someone in authority?  Aside from a handful of flesh-eating Stalkin’ Malkin-ites, who have completely ingested extremely incendiary propaganda to the point of derangement, I seriously doubt this.

    As I stated above, there are obvious and substantive causes for the commission of atrocities in a war zone following decades of careful and deliberate manipulation of public opinion concerning intergroup attitudes and the scurrilous counterfeiting of imminent threats.  This alone suggests that evil is not banal, but rather has to be carefully manufactured.  And unlike the characterization of Eichmann as “unimaginative, mechanical, and unquestioning,” the “John Wayne” character from the Stanford Prison Study was quite inventive and imaginative in his masterpiece of brutality.  Further, to the extent that we would attempt to apply this thesis to Congress, who would be the authority to which they have become enthralled?  They have a completely independent Constitutional mandate from the Executive designed precisely to avoid such conflicts of interest.  Are they simply good apples in a bad barrel as Zimbardo asserts?  And if so, what makes that barrel bad?

    With respect to the Stanford Prison Experiment (as Haslam and Reicher point out), it is simply not true that the guards were given no instruction.  On the contrary, they were rather explicitly instructed by Zimbardo to engender a feeling of powerlessness in the prisoners during an orientation session:

    You can create in the prisoners feelings of boredom, a sense of fear to some degree, you can create a notion of arbitrariness that their life is totally controlled by us, by the system, you, me-that they’ll have no privacy at all. . . . There’ll be constant surveillance. Nothing they do will go unobserved. They’ll have no freedom of action, they can do nothing, or say nothing that we don’t permit.  We’re going to take away their individuality in various ways. In general what all this leads to is a sense of powerlessness.

    This goes far beyond simply placing a good apple in a bad barrel.  This is an explicit instruction to usurp the power of the prisoners and replace it with a sense of powerlessness.  In addition, being the primary investigator, an obvious position of authority, and apparent  “team leader” for the guards, Zimbardo says, “We’re going to take away their individuality….”  Even with such explicit instructions to essentially engage in torture, the guards nevertheless divided themselves into groups that were in various degrees of complicity with the “leadership:”  As Haslam and Reicher point out:

    Yet the existence of leadership in the SPE should not be equated with the passivity of followers. For, as in RPB 101 [Reserve Police Battallion that killed 38,000 Polish Jews], it is clear that not all the guards were brutal.  Zimbardo (1989) himself acknowledges that they could be divided into three categories: those who sided with the prisoners, those who were strict but fair, and those few who actively humiliated their charges (a structure that, as Browning [1992, p. 168] observes, bears an “uncanny resemblance” to that of RPB 101)

    So, it was simply not the case that all or even a majority guards caved to authority to “actively humiliate” their charges, despite being in a bad barrel with explicit instructions to behave badly.  In addition, one has to question the role of certain types of people self-selecting themselves to participate in what was advertised as a “prison experiment.” 

    With respect to the Milgram study, although 65% of the subjects did engage in behavior with harmful intent, 35% refused, and this was in the condition when they were seated in a remote location from the people presumed to be on the receiving end of the shocks.  When subjects were face to face with these experimental confederates, and had to actively place their hand upon the electrodes, the percentage of subjects who complied dropped to 30%, far less than half.  Haslam and Reicher also note that,

    …the transcripts of experimental sessions show that many of those who displayed total obedience experienced chronic doubt and articulated profound moral conflicts between their responsibilities to the learner and their responsibilities to “science” (Blass, 2004; Milgram, 1974). All in all, then, Milgram’s theoretical account is as weak as his empirical evidence is powerful (Blass, 2004; Miller, 2004).

    So, contrary to both popular and professional accounts, these experiments do not conform to the thesis that evil is so commonplace as to be banal.  In both cases, the number of tormentors was well below half of the group when they were face-to-face with the tormented.  Many expressed feeling tormented themselves by the conflicts between obedience and ethical concerns.  While many of our soldiers will return from war with severe psychological scars, it is highly doubtful our politicians will suffer the same from their “remote locations,” which if anything appear to enhance a willingness to engage in harmful intent.

    On what is Arendt’s commonly accepted thesis based?  According to Haslam, Reicher, and others, she was duped by Eichmann himself:

    The banality-of-evil perspective remains influential, but it is not without critics. Most visibly, several historians have begun to reconsider the role of moral agency in acts of genocide (e.g., Goldhagen, 1996; Mandel, 1998; see also Haslam & Reicher, 2006a; Newman & Erber, 2002; Reicher & Haslam, 2006a). Some of the most insightful of these contributions deal with the specific case of Eichmann and his fellow Nazi bureaucrats who first inspired the notion that evil is banal (Cesarani, 2004; Lozowick, 2002; Vetlesen, 2005).

    In setting about challenging received wisdom, Cesarani (2004) starts with the telling observation that Arendt (1963) only attended the first few days of Eichmann’s trial, in which he presented his own testimony. But here, Eichmann’s aim was precisely to present himself as dull and ordinary in order to blunt the prosecution’s claim that he was a murderous fanatic. And by leaving prematurely, Arendt avoided a string of witnesses who testified to the fact that Eichmann was anything but a banal bureaucrat. As Vetlesen (2005) puts it, “in suggesting that he was ‘merely thoughtless,’ she in fact adopts the very self-presentation he cultivated” (p. 5).

    Further facts about Eichmann also dispel the notion that his engagement with evil was simply bureaucratic. 

    [Eichmann] was comfortable with Nazi anti-Semitism and found the
    general ideology of the party congenial. Second, his views were transformed in the context of his increasing identification with the Nazi movement. In particular, his position regarding Jewish people changed from one of seeking voluntary emigration to one of enforcing transportation to the death camps. Third, he did not simply follow orders. Rather, he pioneered creative, new methods of deportation-in part because this won him the approbation and preferment of superiors. Indeed, in 1944 he was so zealous in his innovative schemes to destroy Hungarian Jewry that he even came into conflict with Himmler (his superior) over the latter’s more conciliatory policies. Fourth, Eichmann was well aware of what he was doing and was constantly confronted with the realities of the deaths he caused. Fifth, he was equally well aware that others considered his acts to be wrong, but even after the war he displayed neither remorse nor repentance

    Thus, the case laid out by Haslam, Reicher and others with respect to Arendt’s “banality of evil” thesis is that Eichmann was quite amenable to Nazi ideology, he actively and creatively engaged in these policies, in part due to conflicts of interest, i.e., careerism, and he had and grown increasingly zealous and predatory over time.

    Thus, upon re-examination the banality of evil thesis is at minimum weakened by countervailing evidence from the very sources from which it had developed.  While I continue to agree with Solzenitsyn and Arendt to the extent that anyone is capable of evil, it is probably incorrect to say that people commonly engage in evil.  It fits neither everyday experience nor the relevant literature.

    An interactionist view of evil.

    So, where does this leave us with respect to the fact that Congress continues to aid and abet aggressive war and genocide?  It is almost certainly not the case that everyone in Congress is simply inherently evil, but rather that a number of factors interact to result in evil outcomes. 

    First, becoming a politician is an extremely self-selecting act.  You don’t survive political campaigns, much less become Speaker of the House without some relevant and often strong ideological orientation, hunger for power, social dominance, aggressiveness, narcissism, and Machiavellian tendencies.  To some extent, politicians may be like the “John Wayne” guard, who appeared to demonstrate a natural propensity for authoritarianism, and may have been drawn to the prison study for exactly those tendencies.  Such arrogant authoritarianism is obvious when Pelosi unilaterally takes impeachment off the table against the wishes of her constituents, or when she expresses a desire to arrest war protestors for loitering.  In other words, there may exist certain ideological resonances between an individual and an institution in which they serve.  As in the case of Eichmann or “John Wayne,” these resonances may grow stronger over time

    In May 1939 . . . Eichmann’s attitude and conduct towards Jews underwent a significant metamorphosis. There was a new arrogance. . . . He behaved like a man with power: a young god in a shiny black uniform. His appetite for promotion and power had meshed with the dynamic of the SD [Sicherheitsdienst-the intelligence service of the SS in whose Berlin head office Eichmann worked] and the Nazi regime. For the first time, and without compunction, he took responsibility for the detention and death of Jews. (Cesarani, 2004, p. 71)

    Secondly, politicians have conflicts of interest.  Just as Eichmann creatively perfected the final solution based partly on careerism, our Democrats also have extreme conflicts of interest.  Most importantly, they want to keep their positions of power.  Democrats are thrilled to let Republicans struggle with this misbegotten war, so they can take more seats in 2008.  Democrats are determined to stay in Iraq to make sure we control the oil, which equates with economic power and geopolitical influence.  Democrats are beside themselves taking money from the military-industrial-complex.  Ask What’s Her Name.  Democrats are pleased as punch to take money from AIPAC, group that has repeatedly demonstrated extremist and eliminationist rhetoric.  Democrats probably wonder if George Bush’s Unitary Executive might not look good on them.  These are extreme conflicts of interest.

    Third, the entire atmosphere in Washington has been deliberately poisoned by fear and the extremist views of right-wing authoritarians.  This fear and authoritarianism has infected every single issue.  Rove was very successful in politicizing every single department in government, increasing conflicts of interest between the free-market, politicians, and government, and promoting formerly marginal extremists, such as Grover Norquist, as mainstream spokespeople.  This in turn has allowed ideological hacks such as Joe Lieberman to really get the freak on he has always wanted to get on.  One can only wish this hateful, racist and eliminationist rhetoric had not infected the Democrats.

    Fourth, “true believers” in evil are seldom born, but are rather made by a combination of both exogenous and endogenous variables.  Individual propensities, conflicts of interest, prevailing dominant ideologies, and frankly, an ability to lie to oneself, all combine to create situations in which evil is accomplished.

    I’m not saying the Democrats in Congress are comparable to Eichmann.  Even at their worst, their intent is not to kill as many Iraqis as possible, even though a million are already dead, and the genocide continues unabated.  However, they are flirting with evil, lusting for power at the expense of Iraqis,  failing to act on oversight at the expense of their constituents, purposefully overlooking the evil of others.  These are all choices.  Democrats are not inherently evil, do not turn helplessly in monsters under monstrous circumstances, because their bureaucratic situation is not monstrous, and there is no authority to which they must be blindly obedient.  The closest thing to such an authority is the Constitution.  The two powers given to them by that authority that would most indicate their non-alignment with evil are the powers of the purse to defund the war and the impeachment and prosecution of true evil-doers.

    When Mercenary Armies Go Crazy

    (Battime! – promoted by buhdydharma )

    One of the things that always troubled me about the application of the term “Machiavellian” to the zany antics of the Bush misadministration is the extent to which Rovian Math – and even Cheneyian Cloak & Daggerism – ignores the master manipulator’s precepts.  Indeed, like a conservative Christian who cherry-picks Leviticus, the architects of the failed philosophy of neoconservatism ignored some of the Prince’s very clear warnings about things like rulers relying on hired soldiers to look out for their interests – and look at the quagmire of black water it’s gotten us into.

    Join me, if you will, in the Cave of the Moonbat, where tonight we’ll look into another occasion in which the use of mercenaries has bitten an empire in the ass.  As usual, we Americans are by no means the first to experience the sort of happening-since-at-least-the-time-of-Rome setback that so shocks (shocks!) the neocons every time one of them so predictably comes to pass.

    Historiorant:  Last week’s historiorant addressed the completely-unrelated-to-Bush (wink, wink) question  of When Kings Go Crazy; please consider it and this one the first volleys in a series of “When (nouns) Go Crazy” diaries for which history provides no shortage of subjects.

    Machiavelli on Mercs

    Photo Sharing and Video Hosting at PhotobucketIn The Prince, Chapter XII, Nicolo Machiavelli makes it pretty clear the low regard with which a leader should regard mercenaries:

    I say, therefore, that the arms with which a prince defends his state are either his own, or they are mercenaries, auxiliaries, or mixed. Mercenaries and auxiliaries are useless and dangerous; and if one holds his state based on these arms, he will stand neither firm nor safe; for they are disunited, ambitious and without discipline, unfaithful, valiant before friends, cowardly before enemies; they have neither the fear of God nor fidelity to men, and destruction is deferred only so long as the attack is; for in peace one is robbed by them, and in war by the enemy. The fact is, they have no other attraction or reason for keeping the field than a trifle of stipend, which is not sufficient to make them willing to die for you.

    emphasis mine – u.m.

    That all seems unambiguous enough, but neocons don’t think like most of us: they have a narrowness of focus, an ability to discard context in favor of simplicity, that those on the left of the political spectrum simply lack.  Out of the entire above paragraph, for example, Dana Perino would only see and quote the part that says “valiant before friends,” which she would then spin as a ringing Machiavellian endorsement of all things soldier-of-fortuneish.  She would ignore entirely the rather stinging definition that Machiavelli provides, and if pressed, would wind up denying that the “contractors” “protecting” our “diplomatic” personnel in Iraq aren’t really mercenaries, anyway – most likely because they don’t fit some logic-torturing “interpretation” conjured up by a political hack in some legal department somewhere.

    In fact, the United Nations does have rules and definitions surrounding mercenaries, and it certainly seems to this (admittedly not a lawyer) moonbat that Blackwater, et. al., do fit the description.  Here’s A/RES/44/34, 72nd plenary meeting, 4 December 1989‘s opinion on the matter:

    Article 1

    1. A mercenary is any person who:
    (a) Is specially recruited locally or abroad in order to fight in an armed conflict;
    (b) Is motivated to take part in the hostilities essentially by the desire for private gain and, in fact, is promised, by or on behalf of a party to the conflict, material compensation substantially in excess of that promised or paid to combatants of similar rank and functions in the armed forces of that party;
    (c) Is neither a national of a party to the conflict nor a resident of territory controlled by a party to the conflict;
    (d) Is not a member of the armed forces of a party to the conflict; and
    (e) Has not been sent by a State which is not a party to the conflict on official duty as a member of its armed forces.

    2. A mercenary is also any person who, in any other situation:
    (a) Is specially recruited locally or abroad for the purpose of participating in a concerted act of violence aimed at: (i) Overthrowing a Government or otherwise undermining the constitutional order of a State; or (ii) Undermining the territorial integrity of a State;
    (b) Is motivated to take part therein essentially by the desire for significant private gain and is prompted by the promise or payment of material compensation;
    (c) Is neither a national nor a resident of the State against which such an act is directed; (d) Has not been sent by a State on official duty; and
    (e) Is not a member of the armed forces of the State on whose territory the act is undertaken.

    Article 2

    Any person who recruits, uses, finances or trains mercenaries, as defined in article 1 of the present Convention, commits an offence for the purposes of the Convention.

    Neocons and their apologists have elected to go with the Chewbacca Defense on this one, stating that the fact that they’re called “Private Military Corporations” instead of “Armies for Sale” means that the modern incarnation of the mercenary is not, in fact, a mercenary, but something else (and something remarkably ill-defined) entirely.  The irony here is that if it was not employing a mercenary for of its own – and if we’d actually ratified the 1977 Protocols – Bushco might’ve gotten away with defining al-Qaeda and other foreign fighters in Iraq as mercenaries, and thus avail itself of the anti-merc laws and you’re-screwed legal status to which the soldier-for-hire is otherwise relegated – best exemplified by the Protocol Additional to the Geneva Conventions of 12 August 1949:

    Article 47.-Mercenaries

    1. A mercenary shall not have the right to be a combatant or a prisoner of war.

    Were the United States able to stand on even slightly higher moral ground in this regard, that line alone could have resulted in hundreds of one way tickets to Rush Limbaugh’s Club Gitmo™©®, but alas, here again conducting a war based upon the avariciousness of highly trained gunmen is shown to be a bad idea.

    Mercenaries in Utopia

    Photo Sharing and Video Hosting at PhotobucketIn researching this historiorant, I came across one source that clearly favored the use of mercenaries: Sir Thomas More describes Utopia as a nation whose defense is almost wholly reliant upon the services of hired swords.  Fortunately for the Utopians (for whom things generally have a way of working out for the best), a tribe called the Zapolets lived about 500 miles away to the east, and they made for a conveniently expendable tip for the Utopian’s benevolent spear.  Some excerpts:

    They are a rude, wild, and fierce nation, who delight in the woods and rocks, among which they were born and bred up. They are hardened both against heat, cold, and labor, and know nothing of the delicacies of life. They do not apply themselves to agriculture, nor do they care either for their houses or their clothes. Cattle is all that
    they look after; and for the greatest part they live either by hunting, or upon rapine; and are made, as it were, only for war.  They watch all opportunities of engaging in it, and very readily embrace such as are offered them…but will not engage to serve for any determined time, and agree upon such terms, that the next day they may go over to the enemies of those whom they serve, if they offer them a greater encouragement: and will perhaps return to them the day after that, upon a higher advance of their pay.

    (snip)

    and such a regard have they for money, that they are easily wrought on by the difference of one penny a day to change sides. So entirely does their avarice influence them; and
    yet this money, which they value so highly, is of little use to them; for what they purchase thus with their blood, they quickly waste on luxury, which among them is but of a poor and miserable form.

    This nation serves the Utopians against all people whatsoever, for they pay higher than any other. The Utopians hold this for a maxim, that as they seek out the best sort of men for their own use at home, so they make use of this worst sort of men for the consumption of war, and therefore they hire them with the offers of vast rewards, to expose themselves to all sorts of hazards, out of which the greater part never returns to claim their promises. …for the Utopians are not at all troubled how many of these happen to be killed, and reckon it a service done to mankind if they could be a means to deliver the world from such a lewd and vicious sort of people; that seem to have run together as to the
    drain of human nature.

    More’s Utopian mercs are, of course, entirely fictional, but as is the case with much of Bush’s buffet-style approach to developing a political philosophy, the similarities to contemporary policies are striking.  There’s no way of telling if the Preznit has read Utopia or not – and he’d likely lie about it if asked – but since the Commander Guy has not threatened to bomb Utopia, we have to assume that he’s either never heard of the place, or he approves of its policies and has moved them lower on the list of Potential Conquestees (no country, of course, ever makes it entirely off that list).

    Solving an Immigration Problem by Creating a Mercenary Problem

    Say you’re running an empire, and you start to notice a bunch of poor, unwashed. foreign-speaking farmer-folk are amassing at your borders.  They’re asking from refuge from some problem or another – and it might be a compelling enough case, except that you’ve heard the same kind of thing from every other tribe of smelly peasants that happens to border your rich, opulent lands.  Some of those have even got so ballsy as to attack and pillage those lands, and so it occurs to you: why don’t I use one group of expendable foreigners to suppress the other group?

      At first blush, it seems like a match made in heaven: you can offer the foreigners an accelerated path to citizenship (or land grants, or some other type of tangible reward) in exchange for serving as the catapult fodder that keeps your nation’s native-born sons from having to do their duty.  Everybody who doesn’t die wins! – or at least, that’s how it appears on paper.  In real life, the vagaries of human nature begin to assert themselves pretty quickly , and it won’t take long (in historical terms, not those of a Faux News “Breaking!!!” 24-hour story) before folks on both sides of the issue start abusing whatever system you set up.  As often as not, it’ll be the people on the wealthier side of the river that start the exploitation, and as more and more abuses are heaped upon the powerless, the resentment builds to the point where the once-grateful immigrants are ready to literally rise up in revolt.  When you’ve combined this dynamic with a public policy of arming and training a force of disposable mercenaries, the results can be Rumsfeldian in their city-destroying magnitude.

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    Emperor Valens (r. 364-378) should have known this, but if he did – well, he was the leader of the Eastern Roman Empire; the situation would be analogous to an American president (and scion of a military/political dynasty) being unable to empathize with a sin papales Mexican who’s ready to walk across 200 miles of desert to get a job picking fruit.  So it was that as more and more Goths appeared on the northern banks of the Danube in the mid-4th century, Roman emperors responded with a mixture of impatience and indifference that turned a potential ally into a bitter foe inside of two generations.

    Historiorant:  When I Googled “Goths” in the course of researching this piece, many of the hits did not reference the ancient, sword-wielding type of Goths, but rather the bemetalled, pierced, and tattooed sort that one finds anyplace where there’s a critical mass of suburban angst.  These modern Goths have apparently earned themselves a special place of enmity in the eyes of some with whom they share the planet: I honestly thought GOD HATES GOTHS.COM was a parody, until I started clicking the site’s links and found it was connected to the Satanic “ministry” of Fred Phelps.  The Pharisee’s related sites also tell us that in addition to Goths and Gays, God also hates Retards (sic), Harry Potter (hint: J.K. Rowling is a witch!) and Sweden.

    Photo Sharing and Video Hosting at PhotobucketThe Goths were a relatively peaceful, farming-type folk who lived in the area northwest of the Black Sea.  They are thought to have migrated across the Baltic from Sweden (is the “Reverend” Phelps on to something after all?) between the 3rd and 1st centuries BCE, and by the time the Huns started their barbaric ride out of Central Asia, the Goths had influenced cultures from what would one day be Prussia to the mouths of the Danube.  As the Hunnic invaders burned and looted across the future Southern Russia, the Goths picked up and fled before them, finally massing along the Danube and appealing to the Roman Empire, which controlled the territory south of the river, for protection and alleviation of the refugee crisis.

    By the mid-4th century, Rome – both halves of it – had its own problems to deal with.  In the East, the Sassanid Persians were pushing against the provinces around Mesopotamia once again, and some of those provinces were even revolting in their own right.  Other decline-and-fall-type stuff was happening vis-Ă -vis the empire’s population, economy, and social order, so when the Gothic leader Fritigern asked Emperor Valens for a little land for his people, the Emperor gave only a conditional yes – at first, only a handful of higher-ranking Goths would be allowed to cross (think of it as an I-9-based immigration policy), immigrants would have to disarm, and eligible-aged men would be pressed into Roman military service.  Terrified of the Huns at their rear, and realizing that the Romans were unable to enforce their declared borders, rank-and-file refugee Goths began crossing the Danube in large enough numbers that the less-than-honorable legions sent in to oversee the operation quickly lost control of things.  According to 6th-century Byzantine historioranter Zosimus:

    “The tribunes and other officers … went over to bring the Barbarians unarmed into the Roman territory; but occupied themselves solely in the gratification of their brutal appetites, or in procuring slaves, neglecting every thing that related to public affairs. A considerable number therefore crossed over with their arms, through this negligence. These, on arriving into the Roman dominion, forgot both their petition and their oaths. Thus all Thrace, Pannonia, and the whole country as far as Macedon and Thessaly were filled with Barbarians, who pillaged all in their way.”

    Rome now reneged on any promises it had made to feed and assist the Goths, and those that didn’t turn to pillage were in some cases obligated to barter their children into slavery in exchange for an emaciated dog that they might provide a meal or two.  I’m not kidding:

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    Soon famine and want came upon them, as often happens to a people not yet well settled in a country. Their princes and the leaders who ruled them in place of kings, that is Fritigern, Alatheus and Safrac, began to lament the plight of their army and begged Lupicinus and Maximus, the Roman commanders, to open a market. But to what will not the “cursed lust for gold” compel men to assent? The generals, swayed by avarice, sold them at a high price not only the flesh of sheep and oxen, but even the carcasses of dogs and unclean animals, so that a slave would be bartered for a loaf of bread or ten pounds of meat.

    This had the wholly predictable result of pissing off the Goths even more.  Ostensibly to calm matters down a bit, the Roman commander in Thrace, Lupicinus, invited Fritigern and another Goth leader to a banquet, where he subsequently attempted to assassinate them.  Lupicinus was only half successful: an enraged Fritigern survived, and led his people on a looting spree severe enough to turn the Emperor’s attention from fighting Iranians in Armenia to an area uncomfortably close to his capitol.

    Major Combat Operations Have Ended

    On a hot August day in 378, Emperor Valens took up a position near the city of Adrianople (Hadrianapolis), a few miles west of Constantinople in what’s now the city of Erdine in European Turkey.  A commander guy of the same caliber (actually, probably a little bit better) as George W. Bush, Valens eschewed the idea that should wait for a promised army being sent by the Western Emperor Gratian, and instead figured that his 20,000 cavalry and 40,000 foot could easily handle Fritigern’s 50,000 barbarian infantry.  At first, it looked like Valens’ cockiness was justified: the discipline of the legions and the cavalry shocked and awed the savages, and it began to look like Adrianople was to be yet another Roman rout.  Then the Gothic cavalry showed up.

    In the early afternoon, 50,000 horsemen stormed onto the field, and Valens quickly found his forces surrounded.  Ammianus Marcellinus brings us the blow-by-blow:

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    Presently our infantry also was left unsupported, while the different companies became so huddled together that a soldier could hardly draw his sword, or withdraw his hand after he had once stretched it out. And by this time such clouds of dust arose that it was scarcely possible to see the sky, which resounded with horrible cries; and in consequence, the darts, which were bearing death on every side, reached their mark, and fell with deadly effect, because no one could see them beforehand so as to guard against them.

    But when the barbarians, rushing on with their enormous host, beat down our horses and men, and left no spot to which our ranks could fall back to deploy, while they were so closely packed that it was impossible to escape by forcing a way through them, our men at last began to despise death, and again took to their swords and slew all they encountered, while with mutual blows of battle-axes, helmets and breastplates were dashed in pieces.

    (snip)

    Amidst all this great tumult and confusion our infantry were exhausted by toil and danger, until at last they had neither strength left to fight, nor spirits to plan anything; their spears were broken by the frequent collisions, so that they were forced to content themselves with their drawn swords, which they thrust into the dense battalions of the enemy, disregarding their own safety, and seeing that every possibility of escape was cut off from them.

    By the end of the day, 40,000 Romans lay dead in the worst defeat on Roman soil since the Battle of Cannae back in the Punic Wars, 600 years before.  Reports conflict on what happened to Valens himself – some say he died when a shack in which his wounds were being tended was set alight, other say he fell on the field of battle, from which his corpse was removed by the victors.  Regardless, his body was never located.

    The next Emperor, Theodosius I (r. 379-395), kept the Goths from truly capitalizing on their shocking victory while reorganizing the army of Eastern Rome, and though he seems to have inflicted a decisive defeat upon the Goths in Thrace in 379, Rome was nevertheless forced to agree to some heretofore way-overboard requests from their recent immigrants.

    The exact terms of this settlement have not been preserved, but it is clear that the Goths were granted the right to settle large amounts of land along the Danube frontier in the diocese of Thrace and enjoyed an unusual degree of autonomy.  Many came to serve in the Roman army, but the terms of their service remain unclear. Many volunteered to serve on a full-time professional basis, while more were obliged to serve only for the duration of a specific campaign. The results were that the Goths who settled within the empire remained a constant threat to its internal stability.

    ibid.

    Actually, the status of at least one of those Visigothic (“Western Goth,” as opposed to the Ostrogoths, who remained in the east and fell, for a time, under the domination of the Huns before invading Roman lands themselves) warriors is known.  Alaric had politicked and fought on Rome’s behalf for a couple of decades, and by the turn of the century, he held the highest rank in the Roman military that a barbarian could: magister militarum.  He also had a list of grievances against the vacillating, weak-willed Emperor Honorius (r. 395-423) about a mile long, and when Rome was abandoned as the capitol in favor of the less-accessible, more-defensible swamp-city of Ravenna in 402, Alaric began to step up the pressure.

    Photo Sharing and Video Hosting at PhotobucketHonorius’ advisor Stilicho wanted to use Alaric’s Visigoths to campaign against the Eastern Emperor, but the plan fell apart and an army of well-led, angry, and unpaid Goths was stuck in Italy.  Listening to bad advice, Honorius decided to execute Stilicho and stiff the warriors (who, after all, wound up not being needed).  Alaric, determined to see his army paid once and for, moved out of the Alps and down toward Rome itself.  In 408, he began a drawn-out siege of the city, during which he negotiated with the passive/aggressive emperor to no avail, even as his own army starved in the suburbs of the metropolis they surrounded.  Still, for two years a residual loyalty to the imperial purple and a real desire to be perceived as being “as good as a Roman” stayed Alaric’s hand:

    He had it in his power to deliver the killing blow, to seize the city of Rome itself: the eternal city, no longer an imperial residence, no longer the capital of the world, but still the symbolic heart of empire. Enemies had long believed him capable of such an enormity. The greatest Latin poet of the century, an Egyptian named Claudian, accused Alaric of having a malign destiny to pierce the walls of the immortal Urbs, ‘the city’, as Rome was called. Three times he had threatened, three times he had held back. To make good on his threat, after all, would be the end of all his ambitions, all his hopes: an irrevocable move that would make any future negotiation impossible and place Alaric beyond the bounds of civilized politics forever. He did not want that, had never wanted that, and for two long years he had hesitated.

    BEFORE THE GATES OF ROME

    For their part, the Romans acted the way they typically did in response to crisis: they looked for a scapegoat. 

    many a Roman vendetta was settled while the Gothic army camped before the walls and people looked for a neighbour whom they could blame. Serena, niece of Theodosius, widow of Stilicho, and thus cousin and mother-in-law of the reigning emperor, was strangled on suspicion of collusion with Alaric, with the open approval of the emperor’s sister Galla Placidia. She was not the only victim, and famine and disease soon made matters worse: ‘Corpses lay everywhere’, we are told, ‘and since the bodies could not be buried outside the city with the enemy guarding every exit, the city became their tomb. Even if there had been no shortage of food, the stench from the corpses would have been enough to destroy the bodies of the living’.

    ibid.

    Finally, on the night of August 23rd, 410, Alaric had had enough, and the next day ordered his disgruntled mercenaries to sack the city.  For three days the former capital of the world lay prostrate before the rampaging barbarians, and they pillaged to an extent that would have made a Baghdad Museum thief green with envy:

    The great houses of the city were looted and the treasures seized were on a scale that remains staggering: five years later, when Alaric’s successor Athaulf married his new bride, he gave her ‘fifty handsome young men dressed in silk, each bearing aloft two very large dishes, one full of gold, the other full of precious – nay, priceless – gems, which the Goths had seized in the sack of Rome’. Supposedly out of reverence for Saint Peter, Alaric left untouched the church on the Vatican that housed his tomb, and in general the Goths made an effort not to violate the churches. But however much some might take comfort in that slight forebearance, the verdict of the world was shock and horror: ‘The mother of the world has been murdered’.

    ibid.

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      The Wagnerian View

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      A Possibly More Realistic Interpretation

    Western Rome survived (after a fashion) for several more decades following the sack of the Goths, but the impact of seeing the City of Caesars brought low by hired thugs was the first of many last throes of empire.  Thereafter, more and more deals had to be cut with more and more barbarian tribes as they threatened to repeat Alaric’s rampage, and by the turn of the next century, the population had been reduced from perhaps a million (in its long-ago heyday) to a few tens of thousands of shell-shocked descendents of survivors living amidst the burned out ruins.  Aspire as they might to replace the great empire, no barbarian leader ever pulled off the feat, and Europe descended into what some call a Dark Age that was to last half a millennium.

    Historiorant:

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    So, was it worth it for Rome to turn refugees into mercenaries as an expedient method of killing two birds with one stone? 

    Both the long and the short answer is:  No, it was not.  It’s never a good idea for a leader to place his nation’s safety in the hands of men who kill people solely for personal profit.  The Goths and what they did to Rome (as well as what Rome did to them) are by no means an isolated example of this particular historical constant – a fact that will be explored in upcoming historiorants – but the story ought to at least be cautionary enough to put to rest any of that silly neocon talk of solving our southern border dilemma by fast-tracking citizenship through military service.  After all, if Machiavelli himself cautions against using them, soldiers-for-hire must be a really poor idea…

    Historically hip entrances to the Cave of the Moonbat can be found at Daily Kos, Never In Our Names, Bits of News, and DocuDharma.

    LiveBlog with Aidan Delgado

    OK – so here we go. 

    I don’t have a lot prepared to say up top here.  I just want to welcome Aidan Delgado and give a brief intro. He will be posting here as TheObjector. 

    Aidan Delgado joined the Army Reserve in 2001 and was sent to Iraq in March 2003. He was assigned to the 320th Military Police Company where he worked as a mechanic and also as a radio operator.  He spent 1 year in Iraq – 6 months at Tallil Airbase outside Nasiriyah and 6 months at Abu Ghraib.  As a Buddhist he soon found that being in the Army and witnessing the inhumanity of war and its effects on his fellow soldiers, and of course the Iraqis, violated all his beliefs and principles.  He decided he could not be a willing participant any longer so he turned in his weapon and filed for Conscientious Objector status.  His book tells about everything he saw and felt and how difficult it was to go on living and working with most of the soldiers in his unit once he made the decision to become an Objector.  It is a really amazing story of courage and compassion.  Highly recommended.

    You can read more about the book here: Review

    Click the book cover to purchase from the publisher, Beacon Press.

    Here is Aidan’s website with a lot more information and links. 

    Without further ado, I’ll open the floor, I mean blog, to questions.  Post your comments at any time and Aidan can work his way down the page to reply. 

    Pony Party: Sunday music retrospective

    Some of the Men


    Harry Chapin:  W.O.L.D.


    Pete Seger:  What Did You Learn In School?


    Richie Havens:  Freedom


    Leonard Cohen:  Bird on the Wire

    Please do not recommend a Pony Party when you see one.  There will be another along in a few hours.

    Is It Now?

    Docudharma is subtitled, “Blogging the Future”.  I’ve written before that, to me, that phrase means that this blog is dedicated to the construction or at least discovery of the Next Big Thing, the next world-view, the post-post modernism that will become the world we live in, the culture we inhabit, after the worn-out hand-me-down culture that we call “late twentieth century America” is finally tossed in the hamper.  Of course, Docudharma is not unique in this venture; much of the blogosphere is committed to it, if not so explicitly.

    However, I want to suggest that we cannot blog the future until we understand the present, and I don’t think we understand the present yet.  I don’t think we know what the first decade of the twentieth-first century “meant” yet.  We know it was a disaster.  We know it was a cheat; a cheap trick.  We know that because of George Bush and 9/11, in that order, the decade that was supposed to bring us flying cars instead brought us faith-based everything.  We know that something went wrong.

    But I don’t think the narrative that a country tells itself about where it is, is, yet.  We don’t have a story for when we are.

    As evidence for this, I submit that it is easy to name the movies, the songs and the novels, that best summed-up the seventies, the eighties, and the nineties.  Shampoo was the seventies.  It was the Seventies.  Wall Street was the 80s (not least because it starred two of the worst famous actors in film history — both sons of actual actors).  And, although set in the seventies, Almost Famous, released in 2000, sums up the nineties.  You want to know what it was like to live in the United States of America in the 1990s, you watch Almost Famous.  Of course, there are other and maybe better answers. 

    The point is that this exercise is easy.

    But what movie captures the first decade of the twenty-first century?  I don’t think we know yet.  I don’t think we have a clue.  And this is not merely because we’re still in the midst of the first decade of the twenty-first century.

    Rather than suggest an answer, I will gesture to a reason for why we have no answer.

    In the 2002 science fiction movie titled Minority Report, Samantha Morton plays Agatha, a young woman who has lived her life in a state of near-suspended animation.  A person with the ability to see the future, Agatha has been kept by the government in a sort of drug-induced hibernation.  She has been allowed to do nothing, 24/7/365, but see the future. 

    One day, Agatha is freed by John Anderton, played by Tom Cruise.  Upon waking, she asks of him, in this otherwise forgettable movie, an unforgettable question.  “Is it now?”

    That question, “Is it now?” in all its haunting enormity, is the question we don’t know how to answer.  The whirlwind of misplaced significances, idiotic proclamations, intentional misinterpretations, and cultural near-homelessness, or at least vagabondage, that has so far made up life in the new century, has not been sufficiently figured out and set down.  Until we do that — until we have a story to tell ourselves about what happened to everything in the first decade of the 21st century, we will not know how to get whereever it is we are supposed to go.

    Before we blog the future, we must understand the recent past, in order to have a foothold on the present.  We have to be able to answer Agatha’s question to John?  To put it more precisely and more terribly, we have to know, “Is it now yet?”

    A Wedding

    They came from different places . . . different as much in how they lived their lives as in where they lived them.

    Debbie’s cousin, Laurie, cancer survivor, came from Hesperia, CA.  Better here than in fire country.  And Debbie’s twin brother Jim, a lawyer, and his new bride Nooshin came from near the La Brea tar pits.  So there was some tension about back home.

    Robyn was supremely thrilled that people came from Oregon.  Her sister Jan, a cardiologist from Corvallis, and Jan’s son Ian, newly graduated from Santa Clara and embarking on an internship in PR with the University of Washington athletic department, and Robyn would see each other for the first time since 1993.  They were all younger back then.  We were pretty much different people on that occasion.

    And there were some amazing women and men, who happen to be friends, who had been invited.  There could be . . . and will be . . . a paragraph (and more) written about each and everyone of them of them, but not here, and not now.  These people were Debbie’s and Robyn’s colleagues at Bloomfield College, their family at this time in our lives, their new cousins and brothers and sisters, nieces and nephews.  And there were a couple of students, one of who was taking the ‘official’ photos (which have not been received yet, but which will be shown when they become available), witnesses from another viewpoint…another world.  And they brought with them children from still another. 

    Learning was going to take place.

    And their friend Alicia was there.  Alicia is a constant presence in their lives.  Alicia is an anthropology major at Montclair State and lives in the room off the kitchen and over the unused carport.

    Robyn, Debora, Laurie and Alicia arrived at the appointed time and place late, much to Robyn’s dismay.  But Debora and Laurie and Alicia and Jim and Nooshin had spent the morning decorating the conference room in the Student Center to change it into a chapel.  Getting dressed takes time.

    And when Debora and Robyn arrived, they encountered the Reverend Todd Shumpert, chaplain of this Presbyterian college who was asked to officiate and chose to join with us in this event.  Each was asked to find a witness and Robyn asked her sister and Debbie asked for her brother.  And they went together and, after introductions all around, papers were signed, the legal document for a New Jersey civil union.  It is interesting that it comes in an envelope that says Marriage License on the outside.

      [A word:  Robyn and Debora are not presbyterian.  Debora is a quaker and Robyn is a taoist.  There had been some talk about having a quaker ceremony, but they felt they didn’t know the people at the Montclair Meeting well enough to ask them to examine their commitment to one another.

      Change person:  So we asked Todd, who is our friend.  The man is an artist in his craft.  One lets an artist work in his own medium.  The words below are his script.
      In places, we each had to repeat a paragraph.  I have reformatted it a bit in the interest of saving some kilobytes).  We also asked him to alternate the name order.  I do not recall noticing if he did so.  I was otherwise occupied.–editor]

    And Jan and Jim returned inside, as did Todd.  Then Robyn and Debora walked a linen aisle towards the minister, who intoned in his best Presbyterian:

    Let your presence be welcome, your hearts be glad.
    This is the time and this is the place
    to celebrate the union of Robyn and Debora.
    We have come to do the things
    appropriate on such an occasion:
    To say important words, to confirm a covenant;
    To recognize in this event the place of family, friends,
    and the whole human community;
    To praise God and God’s Holy Spirit;
    To share laughter and joy,
    And above all, to rejoice in love and all its possibilities.

    Hear these words of Scripture:

    God is love,
    and those who abide in love, abide in God,
    and God abides in them. (1 John 4:16)

    We gather in the presence of God to give thanks for the gift of Holy Union, to witness the joining together of Robyn and Debora, to surround them with our prayers, and to ask God’s blessing upon them, so that they may be strengthened for their life together and nurtured in their love for God.

    God created us and gave us the gift of loving, committed relationships so that we might know help and comfort, so that we might know the joy of living faithfully together in plenty and in want, in joy and in sorrow, in sickness and in health, throughout a lifetime.

    God gave us intimate companionship for the full expression of love. In this union, a covenant is made which says, “We belong to one another, and with affection and tenderness we freely give ourselves to one another.”

    God gave us this union for the well being of human society, for the ordering of family life, and for establishing the bonds of everlasting fidelity and commitment.  In this joining, a covenant is made which calls those it joins to a new way of life, created, ordered, and blessed by God.  This way of life must not be entered into carelessly or from selfish motives, but responsibly and prayerfully.

    We rejoice that this Most Holy Union is given, blessed and sustained by God.  Therefore, let this union be held in honor by all.

    Let us pray:

    Creative spirit, Spirit of life,
    You are greater than all, but present in each.
    In this crazy world…this world of uncertainty and surprise…
    where violence and pain are common…
    We have reason to pause and reflect
    upon the gift of human companionship…
    the gift of sharing oneself with another.

    We hold in our hearts today a couple
    that has found happiness with each other against great odds.
    They have risked sharing themselves
    and have been smiled upon in return.
    May they recognize their good fortune,
    and do what they can to return the love they share to a hurting world.

    Gracious God, you are always faithful in your love for us.
    Look mercifully upon Robyn and Debora,
    who have come seeking your blessing.
    Let your Holy Spirit rest upon them so that, with steadfast love,
    they may honor the promises they make this day.

    Amen.

    My dear friends, you have come here together so that the Lord may seal and strengthen your love in the presence of the Church’s minister and this community of friends and loved ones. In this way you will be strengthened to keep mutual and lasting faith with each other and to carry out the duties of your Most Holy Union. And so, in the presence of the community, I ask you to state your intentions.

    {Robyn}, you come here freely and without reservation to affirm your covenant of love and fidelity to {Debora} and your intention to live together in a committed relationship. Will you love her, comfort her, honor and keep her, forsaking all others, and be faithful to her as long as you both shall live?

    Will all who are able please stand:
    I am asking all of you gathered here straight out:  Do you give your blessing to Robyn and Debora and promise to do everything in your power to uphold them in their union? And if you do, say “We Do!” loud and clear!

    (We do.)

    Let us pray:

    Hear us, almighty and merciful God,
    as Robyn and Debora give themselves to each other and to you,
    that what has begun here today may be brought to completion
    through your blessing.
    To this end, O Lord, bless these, your children,
    who are being joined to one another in a good and blessed union.
    Listen to their prayers, and graciously grant them your presence
    in both the daily business of their lives and in their special moments. Amen

    Robyn and Debora, you have journeyed far together from that first moment of meeting to this moment of commitment.

    From that first moment of “Yes” until this moment of “Yes, indeed,” you have already been making promises and agreements in an informal way.

    You were joining yourselves to one another in all the conversations you’ve shared – in all those sentences that were filled with vision and hope; those important talks that include, “someday” and “somehow” and “maybe;” and in the unspoken promises of the heart – all these common things, and more, are the real process of wedding.

    The vows you will make are a way of saying to one another, “You know all those things we’ve promised and hoped and dreamed, well, I meant every word.”  Hold hands now and face one another to make your vows.

    Look at one another and remember this moment in time. Before this moment, you have been many things to one another: acquaintance, friend, companion, lover, and even teacher,
    for you have learned from one another in the time since you first met. Now, you will say a few words that will take you across the threshold of life, and things will never be quite the same between you.  For after these vows you shall say to the world, “She is mine and I am hers.”

    (Robyn / Debora), please carefully repeat after me: (one of the following is chosen:)

    In the presence of God and our community, I, One, take you, Other, to be my companion in a covenant of love and comfort, forgiveness and faithfulness; in times of ease or unease, whether we are rich or poor, in sickness and in health, as long as both shall live. This is my solemn vow.

    I, One, take you, Other, to be my partner in a covenant of love to grow with you as a faithful spouse constant friend and honest companion throughout the seasons of life. I will give to you respect, patience, and support as we work side by side to achieve the things we dream of.  We will bear together whatever trouble and sorrow life may lay upon us and we will share together whatever good and joyful things life may bring us. With these words and with my heart I join with you and bind my life to yours.

    What do you bring as the sign of your promise? (Rings are presented)  Let us pray: By your blessing, O God, may these rings be to Robyn and Debora symbols of unending love and faithfulness, reminding them of the covenant they have made this day. Amen.

    For several thousand years, people have exchanged rings as a symbol of their love for one another and as a reminder of their vows. These bands are of value in and of themselves. But what they stand for and what they will come to mean is beyond price. The great circle of life and the unending nature of love are symbolized in these small circles you will carry on your fingers.

    One, place the ring on Other’s finger and repeat after me:  I give you this ring as a sign of my vow, and with all that I am, and all that I have, I honor you.

    Prayer

    Eternal God, without your grace, no promise is sure.
    Strengthen Robyn and Debora
    with patience, kindness, gentleness, and all other gifts of your Spirit,
    so that they may fulfill the vows they have made.
    Keep them faithful to each other and to you.
    Fill them with such love and joy
    that they may build a home of peace and welcome.
    Guide them by your Word to serve you all their days.
    Help us all, O God,
    to do your will in each of our homes and lives.
    Enrich us with your grace so that, supporting one another,
    we may serve those in need
    and hasten the coming of peace, love, and justice on earth,
    through Jesus Christ our Lord.  Amen.

    Robyn and Debora, you have signed legal papers, you have made your solemn vows to one another other; you have confirmed your promises by the joining of hands and by the giving and receiving of rings. Therefore…before God and in the presence of these witnesses, and by the laws of this state, I declare that what you desire has come to pass!  And it is my joy and honor
    to pronounce that you are now joined together in this Most Holy Union. Blessed be the Father and the Son and the Holy Spirit now and forever.  Amen.

    Robyn and Debora, please confirm the covenant you have just made with a kiss.

    If this ceremony is supposed to be joyful,
    then we have achieved that and more.
    But the spirit of joy here is one blessing of many.
    Another blessing is the friends and family
    who have witnessed this wedding
    on behalf of the larger human community.
    Another blessing is the laws of this state that recognize this civil union.
    But more than this, Robyn and Debora,
    May God bless you and keep you;
    May the sun of many days shine upon you;
    May the love you have for one another grow and hold you close;
    May the good true light of God guide your way together;
    May your dreams come true, and when they don’t,
    may new dreams arise in their place.
    And long, long years from now,
    may you look at one another and be able to say,
    “Because of you, I have lived the life I always wanted to live.
    Because of you, I have become the person I longed to be.”
    God bless, God bless, and God bless! Alleluia, and amen.

    Then Alicia led the assembled throng in singing This Little Light of Mine, which seems appropriate for the occasion.  There should be some music.  People should be allowed to sing. 

    And then pictures were taken and congratulations expressed.  And Robyn and Debora did what newly married people do, even if they were only civilly united . . . and wondered why there had to be a difference . . . and also wondered if they would ever have occasion to repeat this sometime before they died.

    And everyone asked themselves why some people, in far off places . . . and in places not so far away . . . found this expression of love for one another to be so intolerable for them that they would wish to deny its public expression.

    And we had to wonder what was in their hearts.

    Crossposted at Daily Kos

    No Centennial for Indian Territory

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    Source

    “Brand new state, Brand new state, gonna treat you great!

    Gonna give you barley, carrots and pertaters,

    Pasture fer the cattle, Spinach and Termayters!

    Flowers on the prairie where the June bugs zoom,

    Plen’y of air and plen’y of room,

    Plen’y of room to swing a rope!

    Plen’y of heart and plen’y of hope!

    Source

    “The whole management of Indians has been abnormal . . . Everything is controlled by arbitrary laws and regulations, and not by moral, social, or economic principles.”

    Crossposted at Progressive Historians and Native American Netroots

    All of the tribes experienced a Trail of Tears due to the forced relocations; some were more or less severe. However, regardless of their differing severity, the forced relocations were all part of the U.S. extermination policy, or genocide, to solve their “Indian Problem.” The “problem” in Indian Territory was that the tribes who were forced to relocate under conditions that significantly reduced their population through extermination or starvation, some in harsh winter conditions, was that they survived the forced relocations at all. Hence, a “solution” was needed to insure white domination in Indian Territory. Henry Dawes and his Dawes Act fueled by racism, denial of joint statehood, and a cruel “wedding” fusing Indian Territory with the State of Oklahoma all contributed to Oklahoma’s Statehood through the elimination of many tribal lands and the great diminishment or total elimination of tribal political influence.

    The white supremist attitudes of Henry Dawes, author of the Dawes Act and which led to the Allotment Era, was paramount in shifting land ownership from whole tribes to the sole individual.

    Kill the Indian, Save the Man

    Massachusetts Senator Henry Dawes, convinced that the white man’s ways were superior, pooh-poohed the idea of communal property, although he did express sympathy for the Natives. “The common field is the seat of barbarism, while the separate farm is the door to civilization,” he said. Dawes explained that selfishness was the root of advanced civilization, and he could not understand why the Indians were not motivated to possess and achieve more than their neighbors.

    The white supremist attitudes of Dawes was reflected in whites prior to the Allotment Era that Dawes formally initiated.

    The Indians Are

    Getting Uppity

    Berthrong describes the attitudes of the whites who overwhelmed the Cheyenne and Arapahoe reservation subsequent to allotment:

    White-Indian relations after the opening of the Cheyenne-Arapaho Reservation were tragic. Deep prejudice often bordering on racism marked whites’ attitudes toward their Indian neighbors…If the Indians had possessed more economic potential, skills, and incentives to acquire additional or replacement property, the losses they suffered through fraud and theft would not have been so severe or irremediable. As it was, the discrimination, the loss of property, and the contempt in which the Indian was held by farmers and ranchers made it impossible for many of the Cheyennes and Arapahoes to follow the ‘white man’s road.’ (Berthrong, p.207)

    Guy Dull Knife Jr. recalls his boyhood impression of whites outside the reservation borders: “He remembered the dirty looks, the waiting for whites to enter first, the standing in line, others cutting in front of them, the occasional cursing, clerks tailing him up and down the aisles and the signs that said ‘No Dogs or Indians Allowed’.” (Starita, p.326)

    Dawes’s anti Indian sentiment bled over into the legislation he created, the notorious Dawes Act. The facts that it authorized the president, Roosevelt at the time, to twist tribal land ownership into individual land ownership if the land was deemed “advantageous for agricultural and grazing purposes” when Oklahoma’s primary assets were farming and agriculture prior to its statehood, were by no means innocent and coincidental. To the contrary, it was divide and conquer in retrospect. 

    Divide –

    (Underline mine)

    Source

    Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled, That in all cases where any tribe or band of Indians has been, or shall hereafter be, located upon any reservation created for their use, either by treaty stipulation or by virtue of an act of Congress or executive order setting apart the same for their use, the President of the United States be, and he hereby is, authorized, whenever in his opinion any reservation or any part thereof of such Indians is advantageous for agricultural and grazing purposes, to cause said reservation, or any part thereof, to be surveyed, or resurveyed if necessary, and to allot the lands in said reservation in severalty to any Indian located thereon in quantities as follows:

    Source

    In addition, the law severely reduced Indian holdings; after all individual allocations had been made, the extensive lands remaining were declared surplus and opened for sale to non-Indians. In 1887, the tribes had owned about 138 million acres; by 1900 the total acreage in Indian hands had fallen to 78 million.

    – and conquer.

    As Oklahoma sought statehood the U.S. government again divided reservation lands to sell to white settlers, leaving just a small parcel for reservation land.

    The Merriam Report: A Look At “Real” Life

    The report found many contributing factors, one of the major ones being the Allotment Policy.  In the Merriam Report, it was also said that

    Not accompanied by adequate instruction in the use of property, it has largely failed in the accomplishment of what was expected of it.  It has resulted in much loss of land and an enormous increase in the details of administration without a compensating advance in the economic ability of the Indians…it almost seeded as if the government assumed that some magic in individual ownership of property would in itself prove an educational civilizing factor, but unfortunately this policy had for the most part operated in the opposite direction.  Individual ownership in many instances permitted Indians to sell their allotment and to live for a time on the unearned income resulting from the sale.(2)

    100 Years in the Land of the Red Man

    “When the Allotment Era came into being, it changed every perspective we had on land–it went from the control of the tribe to the control of the individual,” he explained.

    Those individuals, Jones recounted, were illegally taxed and many lost their land by their failure to pay those taxes, largely because their grasp of the new and foreign concept of individual private land ownership didn’t quite match the speed of the government’s enforcement of its imposed tax policy.

    Continuing, as the Iroquois Confederacy helped to shape American Democracy on a national level, the Sequoyah Constitution helped to shape the Oklahoma Constitution on a state level.

    Source

    No historian can properly review the provisions of the Oklahoma Constitution without considering the Sequoyah Convention which convened at Muskogee in 1905; for some of the most important provisions of the Constitution derived their inspiration from the Sequoyah Constitution, notably: Article nine on Corporations, the method of Legislative apportionment, the Great Seal, less than a unanimous verdict of Jurors in trials of civil causes, compulsory teaching of Agriculture and Domestic Arts in the public schools, the names of many Counties in old Indian Territory, et cetera.

    As Vice-President of the Sequoyah Convention of 1905 and as President of the Guthrie Constitutional Convention of 1906, I witnessed some facts of historical value, hitherto not given publication.

    -huge snip –

    “You know many people in Oklahoma Territory and I wish you would remember this, ‘The politicians of Oklahoma City and Guthrie will try to dominate the convention and shut out the Indian Territory along with western Oklahoma. When statehood comes, remember to keep “tab” on the delegates elected and for some good man over there, not allied with the machine, for president of the Convention’.” To which I agreed.

    But that wasn’t part of the “solution,” Roosevelt squelched Indian Territory’s attempts at having joint statehood with Oklahoma. As the result, there is no Centennial for Indian Territory.

    ENABLING ACT (1906)

    After the introduction of a bill for admitting Indian Territory as the State of Sequoyah sank in Congress in December 1905-January 1906, Pres. Theodore Roosevelt recommended joint statehood.

    What was part of the “solution” was a cruel “wedding” between Indian Territory and the State of Oklahoma simultaneously with Oklahoma’s admittance into statehood.

    Source

    Rev. Dodson:

    Representing the Indian Territory is Mrs. Anna Bennett of Muskogee. 

    (Durant presents Mrs. Bennett to Jones, bows, and steps back.)

    Mrs. Bennett:

    I will.  And to you I present my hand and my fortunes, convinced that  your love is genuine and sincere.

    Dodson:

    Do you, Mr. Oklahoma Territory, take this woman to be your lawfully  wedded wife, to have and to hold, from this day forth, in union as the  State of Oklahoma?
     

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    To bring this to a close, all of the tribes experienced a Trail of Tears due to the forced relocations; some were more or less severe. However, the tears did not end with the forced relocations. The cruel mock wedding ceremony caused tears; being shut out of the democratic process caused more tears after the denial of duel joint statehood, as did the Dawes Act and all the racism that accompanied it. Simultaneously, the Indian Boarding Schools were working their “solution,” which would continue until approximately 1970, while the forced sterilizations would work their “solution” and end in the mid 1970’s. No Indian, no “problem” for the whites who cut the Indians out of life, democracy, or both.  

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