CENSORED:

Navajos at Big Mountain resisting forced relocation view the 19th Century prison camp of Bosque Redondo and the war in Iraq as a continuum of U.S. government sponsored terror. Louise Benally of Big Mountain remembered her great-grandfather and other Navajos driven from their beloved homeland by the U.S. Army on foot for hundreds of miles while witnessing the murder, rape and starvation of their family and friends.

“I think these poor children had gone through so much, but, yet they had the will to go on and live their lives. If it weren’t for that, we wouldn’t be here today.

– snip –

“The U.S. military first murders your people and destroys your way of life while stealing your culture, then forces you to learn their evil ways of lying and cheating,” Benally said.

And of course per history repeating…

An elder told me that the Navaho took Geronimo’s bones and gave them a proper burial before the U.S. Army only thought that he remained buried at Fort Sill after they buried him there. I told her I had been to the grave site. She asked me, “Did it feel like he was in there?” “No,” I said. “They ‘buried’ him in the grave stone by stone, so he wouldn’t ever come back,” she said. I personally don’t believe he is at Fort Sill, and I don’t believe this either –

Whose Skull and Bones?

“The skull of the worthy Geronimo the Terrible, exhumed from its tomb at Fort Sill by your club & the K — t [Knight] Haffner, is now safe inside the T — [Tomb] together with his well worn femurs[,] bit & saddle horn.”

The Sand Creek Massacre and the Washita Massacre both led to the Wounded Knee Massacre. The Sand Creek Massacre brought the realization that “the soldiers were destroying everything Cheyenne – the land, the buffalo, and the people themselves,” and the Washita Massacre added even more genocidal evidence to those facts. The Sand Creek Massacre caused the Cheyenne to put away their old grievances with the Sioux and join them in defending their lives against the U.S. extermination policy. The Washita Massacre did that even more so. After putting the Wounded Knee Massacre briefly into historical perspective, we’ll focus solely on the Wounded Knee Massacre itself for the 118th Anniversary of the Wounded Knee Massacre.

“Few opinions that I will express” are more certain that Michael Medved denies genocide. No, it is not an opinion, he literally denies genocide (1st article from 2007).

Reject the Lie of White “Genocide” Against Native Americans

Few opinions I’ve expressed on air have produced a more indignant, outraged reaction than my repeated insistence that the word “genocide” in no way fits as a description of the treatment of Native Americans by British colonists or, later, American settlers.

Consequently, Medved has a current egregious example of his genocide denial.

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Chief Black Kettle:

I want you to give all these chiefs of the soldiers here to understand that we are for peace, and that we have made peace, that we may not be mistaken by them for enemies.

The intent to commit genocide at Washita is hidden in plain view, unless key elements are brought together. These are: that the Cheyenne were placed on land where they would starve while promises to avert starvation were broken; that George Bent observed how Civil War soldiers did not harm white women and children by a “code of honor,” while Indian women and children were slaughtered; that Sheridan declared “The only good Indians I ever saw were dead;” and that the War Department did not differentiate between peaceful and warring Indians. Hence, the orders “to kill or hang all warriors.” As the consequence, the intent was to kill all men
of a specific race.

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“In a little more than one hour, five or six hundred of these barbarians

were dismissed from a world that was burdened with them.”

“It may be demanded…Should not Christians have more mercy and

compassion? But…sometimes the Scripture declareth women and children must perish with their parents…. We had sufficient light from the word of God for our proceedings.”

-Puritan divine Cotton Mather, Magnalia Christi Americana