Tag: women

electoral progress for minorities – the historical record – NACD

cross posted from Daily Kos

The frontrunners for the Democratic nomination for president are a woman, Hillary Clinton, and a black man, Barack Obama.  Both are United States Senators.  Nominating either would represent a major advance for a group that has been under-represented in the national government.  This relatively brief diary, which is Not A Candidate Ddiary because it does not advocate for or against a presidential candidate, will examine the history of both groups – blacks and women – in the United States Congress.   If we think that underrepresentation is an example of injustice in a Democratic system, and IF we wish to consider making a statement about equity as part of our decision making about for whom we will vote knowing the history of representation in Congress might be useful.   Even if we intend to ignore issues of race and gender in our own voting, it might serve some purpose to be aware of the history, and hence this diary.

Pretty Bird Woman House Update: Why Isn’t Anything Easy in Indian Country?

I want to update everyone who has been involved in the Pretty Bird Woman House fundraiser on the situation with the house purchase.

After you read this you might also ask: Why isn’t anything easy in Indian Country?

While we were running this fundraiser, the City Council of McLaughlin, which exists as a separate entity within the boundaries of the Standing Rock Reservation, passed an ordinance requiring that any nonprofit wishing to establish a boardinghouse or shelter in a residential area get the approval of the City Council first.

This means that  even though Pretty Bird Woman House could have closed on the house on January 4th, they had to wait for a Council meeting on January 7th.

Everyone was certain that after hearing about the shelter, the City Council would just say “of course you can.”

Not so.  

Pretty Bird Woman House at over $80K! THANK YOU and HAPPY NEW YEAR

This is a diary by AndyT, cross posted from Big Orange and the Pretty Bird Woman House blog.

Step aside, sister

Two articles snagged my attention regarding the role, and the perception of the role, that dedicated black women played in the civil rights movement. The core message was that while women were just as committed and involved as men, they were often shuttled aside for the “big events”. They may have played key leadership roles but were not perceived to be leader with the same stature and credentials as the men. An interesting article also offers recollection about the role that white women played in the Civil Rights movement. It is worth a full read and I think the dynamics of how and why white men and women also felt compelled to add their voices deserves an analysis.

Gail Collins illustrates the tendency of women in the Civil Rights movement to mysteriously disappear during the “big moments.” When Dr.Martin Luther King went to Washing ton to give his most famous speech, prominent female activists had to walk with the wives far from the cameras Obviously, this is a factual statement but it does make me wonder: would wouldn’t the “wives” be considered legitimate spokespersons for the Civil Rights movement? I can’t imagine what sort of courage, patience, faith, and vision it must have taken to be the “wife” of a male civil rights activist. Interesting that Collins did a good job of providing examples of women but didn’t think much about the “wives.” She also makes a bit of an apology for her hero, Susan B Anthony, while claiming that we have all learned to be clear eyed about the flaws of those we admire. Collins states I know she broke her old friend Fredrick Douglass’s heart she lashed out at a government that would give the vote to “S***o” and ignore well educated middle class white women. Hmmm… Broke his heart? No, she revealed herself, apparently Collins believes feminists cannot critique feminists when they cover their disappointment with racist assumptions.

According to Collins several women asked that at least one woman be included in the speeches that day. They were told that there was female participation because Marian Anderson and Mahalia Jackson were going to sing. The women wanted Diane Nash to provide a voice.

Nash is the young woman wearing glasses.

Nash was a clever tactician recruiting white women to sit with black men at lunch counters. No doubt she realized the local potential for violence might be diminished.Nash was profoundly influenced by the teachings of Ghandi. She specified in a speech that the idea of “non-violence” did not fully explain the intent of acting peacefully for change. Nash argued that the foundations of the civil rights movement were driven by a Agapic energy which was a force based on a “love energy” that acts to heal of teach the opponent. Years after Diane Nash was relegated to the back of the procession in Washington she received a Distinguished American award from the Kennedy Library. Dr.King himself presented Diane Nash with the Rosa Parks award from the SCLC in 1965. Nash actually helped plan the very march where she wasn’t considered important enough to speak at. In addition, she helped put together the strategy for the right to vote movement in Selma that in itself lead to the Voting Rights Act of 1965.

Step aside, sister

Two articles snagged my attention regarding the role, and the perception of the role, that dedicated black women played in the civil rights movement. The core message was that while women were just as committed and involved as men, they were often shuttled aside for the “big events”. They may have played key leadership roles but were not percived to be leader with the same stature and credentials as the men. An interesting article also offers recolelction about the role that white women played in the Civil Rights movement. It is worth a full read and I think the dynamics of how and why white men and women also felt compelled to add their voices deserves an analysis.

Gail Collins illustrates the tendency of women in the Civil Rights movement to mysteriously disappear during the “big moments.” When Dr.Martin Luther King went to Washing ton to give his most famous speech, prominent female activists had to walk with the wives far from the cameras Obviously, this is a factual statement but it does make me wonder: would wouldn’t the “wives” be consisdered legitimate spokespersons for the Civil Rights movement? I can’t imagine what sort of courage, patience, faith, and vision it must have taken to be the “wife” of a male civil rights activist. Interesting that Collins did a good job of providing examples of women but didn’t think much about the “wives.” She also makes a bit of an apology for her hero, Susan B Anthony, while claiming that we have all learned to be clear eyed about the flaws of those we admire. Collins states I know she broke her old friend Fredrick Douglass’s heart she lashed out at a government that would give the vote to “Sambo” and ignore well educated middle class white women. Hmmm… Broke his heart? No, she revealed herself, apparently Collins believes feminists cannot critique feminists when they cover their disappiontment with racist assumptions.

According to Collins several women asked that at least one woman be included in the speeches that day. They were told that there was female participation because Marian Anderson and Mahalia Jackson were going to sing. The women wanted Diane Nash to provide a voice.

Nash is the young woman wearing glasses.

Nash was from Chicago and went to school in south where she participated in sit ins, helped organize Freedom Rides and became a founder/leader in SNCC]. Nash was a clever tactician, when she organized student sit ins she [recruited white women who volunteered to sit next to black men at the lunch counters. Nash was profoundly influenced by the teachings of Ghandi. She specified in a speech that the idea of “non-violence” did not fully explain the intent of acting peacfully for change. Nash agrued that the foundations of the civil rights movement were driven by a Agapic energy which was a force based on a “love energy” that acts to heal of teach the opponent. Years after Diane Nash was relegated to the back of the procession in Washington she recieved a Distinguished American award from the Kennedy Library. Dr.King himself presented Diane Nash with the Rosa Parks award from the SCLC in 1965. Nash actually helped plan the very march where she wasn’t considered important enough to speak at. In addition, she helped put together the strategy for the right to vote movement in Selma that in itself lead to the Voting Rights Act of 1965.

No woman should die giving birth.

Recently, I wrote about where we would like to be in the next 100 years. Most of us in the left-wing blogosphere want to see the end of world hunger, wars, and poverty, among other things. But there was one thing missing from that declaration — no woman should have to die giving birth to their child. This is a goal that the UN Population Fund has set (UNFPA).

I propose that, to #10, the eradication of disease:

All major diseases will be eliminated through massive new investment, research, and design in drugs and treatments. All people will have universal access to such treatments. Prevention will be the primary source of treatment for diseases.

That we add at the end, “No woman should die giving birth to their child or children.”

“I mean, she’s a woman. Why would I not vote for a woman?”

“Well, I hope you’d vote for the best candidate, regardless of gender or race.”

“She is the best candidate. She’s smart, she knows how to play the game, she has visibility, she’s been through shit and survived, she’s someone who would have made it on her own, without her connection to her husband. I really believe that – she’s made me believe that.”

“What do you think about what many liberals are saying, the ones who write on the blogs I frequent? That she’s a corporatist, that she takes lobbyist money, that she’s beholden to big money?”

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