The Reverend Dr. Martin Luther King Jr. You Don’t See on TV

(9 am. – promoted by ek hornbeck)

(I wrote this diary last year for MKL’s B-Day, and I thought it was just as relevant today as we prepare to inaugurate our first African American President as it was last year.  The Reverend Dr. Martin Luther King Jr. You Don’t See on TV

With just a couple revisions and a brief update, here it is again.)  

I want to talk about the Dr. King you likely won’t see on TV.

But after passage of civil rights acts in 1964 and 1965, King began challenging the nation’s fundamental priorities. He maintained that civil rights laws were empty without “human rights” – including economic rights. For people too poor to eat at a restaurant or afford a decent home, King said, anti-discrimination laws were hollow.

Noting that a majority of Americans below the poverty line were white, King developed a class perspective. He decried the huge income gaps between rich and poor, and called for “radical changes in the structure of our society” to redistribute wealth and power.

Media Beat (1/4/95)

More, after the fold.  

What TV viewers see is a closed loop of familiar file footage: King battling desegregation in Birmingham (1963); reciting his dream of racial harmony at the rally in Washington (1963); marching for voting rights in Selma, Alabama (1965); and finally, lying dead on the motel balcony in Memphis (1968).

An alert viewer might notice that the chronology jumps from 1965 to 1968. Yet King didn’t take a sabbatical near the end of his life. In fact, he was speaking and organizing as diligently as ever.

Almost all of those speeches were filmed or taped.

But they’re not shown today on TV.

Why?

It’s because national news media have never come to terms with what Martin Luther King Jr. stood for during his final years.

The ill fated second phase of the civil rights struggle

I want to talk about the second phase of the civil rights movement.

Martin Luther King, Jr. labeled the Poor People’s Campaign the “second phase,” of the civil rights struggle. The “first phase” focused on the segregation problems. Both phases were addressed in a non-violent manner.

poor people’s march for economic human rights

Over time, Dr. King came to a holistic critique of the system in America that went far beyond the segregation in the South and even race itself:

As the freedom movement of the 1950s and early 1960s confronted poverty and economic reprisals, King championed trade union rights, equal job opportunities, metropolitan integration, and full employment. When the civil rights and antipoverty policies of the Johnson administration failed to deliver on the movement’s goals of economic freedom for all, King demanded that the federal government guarantee jobs, income, and local power for poor people. When the Vietnam war stalled domestic liberalism, King called on the nation to abandon imperialism and become a global force for multiracial democracy and economic justice.

From Civil Rights to Human Rights, Martin Luther King, Jr., and the Struggle for Economic Justice

But first, we must understand some history leading up to Dr. King’s creation of the Poor People’s Campaign.

MLK empathized more and more with all people suffering from poverty in the late 1960’s. As a result he started trying to help not just Blacks but all disadvantaged Americans.

When asked why he wanted to help whites from places like the Appalachian mountains, King answered: “Are they poor?”

wikipedia, Poor People’s Campaign

Dr. King understood that the struggle for racial justice mirrored the struggle for economic justice.  You could not achieve true racial justice without economic justice for all.  The two went hand in hand.  He saw the labor movement as key to that struggle.

“The labor movement was the principal force that transformed misery and despair into hope and progress. Out of its bold struggles, economic and social reform gave birth to unemployment insurance, old-age pensions, government relief for the destitute and, above all, new wage levels that meant not mere survival but a tolerable life. The captains of industry did not lead this transformation; they resisted it until they were overcome. When in the thirties the wave of union organization crested over the nation, it carried to secure shores not only itself but the whole society.”

Speech to the state convention of the Illinois AFL-CIO, Oct. 7, 1965

In words that sound strikingly familiar today, he called for a raise in the minimum wage, seeing it as a key civil rights issue.

“We know of no more crucial civil rights issue facing Congress today than the need to increase the federal minimum wage and extend its coverage.

snip

“While we are mindful of the shocking fact that less than one-half of all non-white workers are covered by the Fair Labor Standards Act, we do not speak for Negro workers only.

A living wage should be the right of all working Americans, and this is what we wish to urge upon our Congressmen and Senators as they now prepare to deal with this legislation.”

Statement on minimum wage legislation, March 18, 1966

Ending poverty in America for Dr. King was a matter of “elementary economic justice”:

“Today Negroes want above all else to abolish poverty in their lives and in the lives of the white poor. This is the heart of their program.

“To end the humiliation was a start, but to end poverty is a bigger task. It is natural for Negroes to turn to the labor movement because it was the first and pioneer anti-poverty program….

“Negroes are not the only poor in the nation. There are nearly twice as many white poor as Negro, and therefore the struggle against poverty is not involved solely with color or racial discrimination but with elementary economic justice….

Speaking to shop stewards of Local 815, Teamsters and the Allied Trades Council, May 2, 1967

Dr. King also saw how the war was both immoral and took funding away from the needs of the people:

By 1967, King had become the country’s most prominent opponent of the Vietnam War, and a staunch critic of overall U.S. foreign policy, which he deemed militaristic.

In his “Beyond Vietnam” speech delivered at New York’s Riverside Church on April 4, 1967 — a year to the day before he was murdered — King called the United States “the greatest purveyor of violence in the world today.”

Time magazine called the speech “demagogic slander that sounded like a script for Radio Hanoi,” and the Washington Post declared that King had “diminished his usefulness to his cause, his country, his people.”

The ill fated second phase of the civil rights struggle

Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam.

I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor in America who are paying the double price of smashed hopes at home and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as an American to the leaders of my own nation. The great initiative in this war is ours. The initiative to stop it must be ours.

Martin Luther King, Jr., The Trumpet of Conscience, 1967

In that speech on April 4, 1967, Dr. King spoke of the need for a radical transformation of our system:

“A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the Good Samaritan on life’s roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway.

“True compassion is more than flinging a coin to a beggar. It comes to see that an edifice which produces beggars needs restructuring.

Justice, Equality, and Martin Luther King

The curse of poverty has no justification in our age. It is socially as cruel and blind as the practice of cannibalism at the dawn of civilization, when men ate each other because they had not yet learned to take food from the soil or to consume the abundant animal life around them. The time has come for us to civilize ourselves by the total, direct and immediate abolition of poverty.

Martin Luther King, Jr., Where Do We Go from Here: Chaos or Community?, 1967

Acting on this belief, in late 1967, Dr. King planned the Poor People’s Campaign.

In his last months, King was organizing the most militant project of his life: the Poor People’s Campaign.

He crisscrossed the country to assemble “a multiracial army of the poor” that would descend on Washington – engaging in nonviolent civil disobedience at the Capitol, if need be – until Congress enacted a poor people’s bill of rights.

Reader’s Digest warned of an “insurrection.”

King’s economic bill of rights called for massive government jobs programs to rebuild America’s cities. He saw a crying need to confront a Congress that had demonstrated its “hostility to the poor” – appropriating “military funds with alacrity and generosity,” but providing “poverty funds with miserliness.”

Media Beat (1/4/95)

Dr. King believed that the organized poor could change America:

There are millions of poor people in this country who have very little, or even nothing, to lose. If they can be helped to take action together, they will do so with a freedom and a power that will be a new and unsettling force in our complacent national life…”

— The Trumpet of Conscience, Dr. Martin Luther King Jr, 1967.

King was ready to confront the organized force of the United States Government with non-violent civil disobedience.

The Southern Christian Leadership Conference will lead waves of the nation’s poor and disinherited to Washington, D.C. next spring to demand redress of their grievances by the United States government and to secure at least jobs or income for all.

We will go there, we will demand to be heard, and we will stay until America responds. If this means forcible repression of our movement we will confront it, for we have done this before. If this means scorn or ridicule we embrace it, for that is what America’s poor now receive. If it means jail we accept it willingly, for the millions of poor already are imprisoned by exploitation and discrimination.

In short, we will be petitioning our government for specific reforms and we intend to build militant nonviolent actions until that government moves against poverty.

Press conference announcing the Poor People’s Campaign, 4 December 1967

He planned acts of non-violent civil disobedience at the Capitol, federal offices, and even the White House:

Press conference announcing the Poor People’s Campaign, 4 December 1967

[Question:] Can you predict what numbers you might expect?

[King:] Well, it’s difficult to say what numbers we will end up with. We are going to escalate it as we move. We plan to start off with a basic three thousand people. Two hundred people from each of these areas will be mobilized, trained in the discipline of nonviolence and the whole idea of jail without bail, and enlightened on everything that we are seeking to do on this question of jobs and income.

[Question:] What will they [be doing?]?

[King:] Now these three thousand people will be a core group but that’s just the beginning. We are going right through various processes until we culminate with a massive move on Washington and that will go way up into the thousands. So it starts out with the three thousand moving on up.

[Question:] What will this initial group do exactly in the way of demonstrations?

[King:] We will choose certain target areas or targets in Washington and demonstrate around them. If we are driven away, we will continue to go back. But as far as naming these targets [tape interrupted][. . .] as in federal buildings and the Congress of the United States itself.

[Question:] Might they include the White House?

[King:] Oh this is a very great possibility, yes.

Press conference announcing the Poor People’s Campaign, 4 December 1967

He was ready for the violence the United States Government has shown in the past to People’s Movements.

[Question:] You had resistance in Birmingham and also in Selma. Do you expect resistance in Washington and if so, what type?

[King:] Well I’m sure with the various methods that they are now using to break up demonstrations that we’ll face some of that, I imagine. We don’t know what will happen. They may try to run us out, they did it with the bonus marches you remember years ago. The army may try to run us out. We are prepared for any of this kind of resistance. We don’t go in with the feeling that there won’t be an attempt to block it because we will be engaging in civil disobedience, there’s no doubt about that.

Dr. King was assassinated while he was in Memphis to support striking sanitation workers:

On February 12, 1968 – 40 years ago – 1,300 sanitation workers in Memphis, Tenn., decided that enough was enough. They went on strike to force the city to recognize their union, AFSCME Local 1733. The walkout capped a long history of mistreatment and disrespect amid shameful working conditions.

The strike was a defining moment for the modern labor and civil rights movements. Officially, the men were after rights and raises, but the signs they carried made clear that their struggle was for much more – dignity and respect.

Dr. Martin Luther King Jr. traveled to Memphis to support the striking workers. The evening of April 3, he delivered his famous “I’ve Been to the Mountaintop” speech to a packed room of strikers and supporters. The next day, he was assassinated.

AFSCME, Dr. Martin Luther King Jr. and the 1968 Memphis Sanitation Strike

On a sunny day in May 1968, thousands of citizens took to the streets in Greensboro, North Carolina demanding economic justice for all. Known as The Poor People’s Campaign, the movement originated in Mississippi and spread across the country until the assassination of Martin Luther King. Greensboro’s peaceful demonstration was a spirited event. A racially mixed crowd (as poverty is color-blind) sang, clapped, and marched through the streets of the Deep South. In a show of unity, some of the demonstrators formed circles, interlocked their arms and sang songs of freedom. Unfortunately, this momentous event was recorded without sound, so the film is silent.

The Poor People Campaign went to Washington and set up Resurrection City, but without Dr. King, it was not successful in meeting his goals.

After King’s assassination in April 1968, SCLC decided to go on with the campaign under the leadership of Ralph Abernathy, SCLC’s new president. On Mother’s Day, 12 May 1968, thousands of women, led by Coretta Scott King, formed the first wave of demonstrators. The following day, Resurrection City, a temporary settlement of tents and shacks, was built on the Mall in Washington, D.C. Braving rain, mud, and summer heat, protesters stayed for over a month. Demonstrators made daily pilgrimages to various federal agencies to protest and demand economic justice.

Mid-way through the campaign, Robert Kennedy, whose wife had attended the Mother’s Day opening of Resurrection City, was assassinated. Out of respect for the campaign, his funeral procession passed through Resurrection City.

The Department of the Interior forced Resurrection City to close on 24 June 1968, after the permit to use park land expired.

King Encyclopedia

In his Letter from the Birmingham jail, Dr. King explained one of his deepest beliefs, a belief that led, inexorably, to the second phase of the civil rights movement:

Moreover, I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham.

Injustice anywhere is a threat to justice everywhere.

We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.

Dr. Martin Luther King, Jr.: Letter from the Birmingham Jail

That’s the Reverend Dr. Martin Luther King, Jr., you won’t see on TV.  That’s the real Dr. King, an activist who fought injustice wherever he saw it, and gave his life in that struggle.  There can be  no “Hallmark Cards” version of Dr. King, so long as people testify to the truths he lived.

2009 Update:  As people celebrate MLK Day and the upcoming innauguration of Barack Obama, we should remember in our hope and joy that there is much work to be done.  

Injustice anywhere is a threat to justice everywhere

Jim Wallis asks Sen. Obama about poverty in April 2008:  

JIM WALLIS: As you reminded us a week or two ago, when Dr. Martin Luther King, Jr. was killed 40 years ago, he wasn’t just speaking about civil rights. He was fighting for economic justice. Was about to launch a poor people’s campaign. Yet, four decades after the anniversary of his death, the poverty rate in America is virtually unchanged and 1 in 6 of our children are poor in the richest nation in the world. So in the faith community, we are wanting a new commitment around a measurable goal, something like cutting poverty in half in ten years. Would you commit — would you at this historic compassion forum, commit to such a goal tonight and if elected, tell us how you would mobilize the nation, mobilize us to achieve that goal?

BARACK OBAMA: Well, first of all, Jim, I appreciate the good work you’ve been doing on these issues. And I absolutely will make that commitment. Understand — understand — understand that when I make that commitment, I do so with great humility because it is a very ambitious goal. And we’re going to have to mobilize our society, not just to cut poverty, but to prevent more people from slipping into poverty. You know, this actually goes back to the earlier point you raised where Senator Clinton suggested I was being elitist when I said that people are frustrated and bitter. That is absolutely true. That’s not just true in small towns. That’s true in urban areas. That’s true in my community of the south side of Chicago. Because people feel forgotten. They feel as if nobody is listening in Washington. And that every four years we have politicians who come out and make promises and they’re not kept. And so that’s why I wanted to put the caveat on there. I make that commitment with humility because we’ve got a lot of work to do economically in this country to bring about a more just and fair economy. It starts with, I think, recognizing that wages and incomes for average families have gone down during the most recent economic expansion. That’s never happened before in the history of America since we started recording these statistics. At least since World War II.

And so we’ve got to shore up the mortgage market. To make sure that we don’t have millions of people who are losing their homes. We’re going to have to, I think, change our tax code. For us to provide tax breaks to the wealthiest among us, those who didn’t need them and weren’t asking for them. Folks that are struggling to fill up their gas tanks just to get to a job. I met a guy here in Pennsylvania when Bob Casey and I were traveling around, who told me his problem is he’s looking for a job and it costs him more than he can afford just to go to a job interview.

And so we’ve got to give them some tax relief, and we’ve got to invest in our infrastructure to create jobs, particularly those who are going to be getting laid off in the construction industry, as the housing market goes down. And I put forward very specific plans for that. We’re going to have to, I think, invest heavily in clean energy. And if we have a cap and trade system, we can generate $150 billion over ten years to invest in solar and wind and biodiesel and train people to build windmills and build solar panels and make buildings more energy efficient. And make alternative fuels. All these things — all these things will strengthen the economy generally.

And I left out one last point. Health care. People are falling into bankruptcy. They are going without medical care. It is a moral imperative that we make sure that we have a plan in place that provides health care to every single American and that has high quality and provides prevention. If we do those things and that applies not just to poor people but working and middle class families all over the country, then we also have to focus on those who even when the economy is good and the middle class are doing well are still impoverished, and that’s a special challenge. And that involves, I think, going at the problem at its roots very early. Investing in early-childhood education, working with at-risk parents, drastically improving our education system, K through 12 by paying our teachers more and demanding more from them. And making sure that we have after-school programs and summerschool programs.

5 comments

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    • TomP on January 19, 2009 at 23:24
      Author

    real man, and all he tried to do, not the media creation.

  1. in all universal human rights. He used politics but thy did not alter his world view or compromise his vision. King on the Viet Nam war showed his commitment to all human rights and to basic principles that we cannot give up as they all are inter connected.

    In 1957 a sensitive American official overseas said that it seemed to him that our nation was on the wrong side of a world revolution. During the past ten years we have seen emerge a pattern of suppression which now has justified the presence of U.S. military “advisors” in Venezuela. This need to maintain social stability for our investments accounts for the counter-revolutionary action of American forces in Guatemala. It tells why American helicopters are being used against guerrillas in Colombia and why American napalm and green beret forces have already been active against rebels in Peru. It is with such activity in mind that the words of the late John F. Kennedy come back to haunt us. Five years ago he said, “Those who make peaceful revolution impossible will make violent revolution inevitable.” ……

    We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history there is such a thing as being too late. Procrastination is still the thief of time. Life often leaves us standing bare, naked and dejected with a lost opportunity. The “tide in the affairs of men” does not remain at the flood; it ebbs. We may cry out deperately for time to pause in her passage, but time is deaf to every plea and rushes on. Over the bleached bones and jumbled residue of numerous civilizations are written the pathetic words: “Too late.” There is an invisible book of life that faithfully records our vigilance or our neglect. “The moving finger writes, and having writ moves on…” We still have a choice today; nonviolent coexistence or violent co-annihilation.

    http://www.hartford-hwp.com/ar

  2. I still cry, even these many years later, whenever I hear your flawless words of truth!

    May there be more and more who learn to speak as you, with absolute commitment to the truth, to dharma.  

  3. most of his life’s work.

    Neither King, nor Republican Former General Eisenhower, nor FDR would be able today to reach the mainstream saying the things they said about corporate and military power.

    This is why we use the term “progressive.” Because it predates the uncomfortable FDR era with its New Deal, and him calling out economic power for what it genuinely is.

    • RUKind on January 21, 2009 at 21:13

    It was one thing for Civil Rights for African-Americans. It was a whole other ball of wax when he started pointing out how black AND white people were getting screwed. The Big Game had always been to set the poor whites against the poor blacks and keep the dialog from getting to the real issues. Today’s version is the legal citizen vs. the illegal immigrant.

    It’s all propaganda to keep the masses distracted from what’s really being done to them. Three hundred billion disappears in a few weeks with no receipts and the press pays little to no attention. Where did that money go? It’s our money. The rich don’t pay taxes. They offshore it or evade it.

    As soon as MLK started in on what was really happening, James Earl Ray found himself in England with $50,000 cash. Did it all by himself, too. Bobby Kennedy talked about class issues, too.

    We can talk about race in America. We can even talk about GBLT issues civilly. Try bringing up class issues the way King did. It’s The.American.Taboo.

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